The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
VALIANT. "It is so. Let a man have one of these blades, with a hand
to wield it and skill to use it, and he may venture upon an angel
with it. He need not fear its holding, if he can but tell how to lay
on. Its edge will never blunt. It will cut flesh and bones, and soul
and spirit, and all."
I saw then in my dream, that they went on in this their solitary
ground, till they came to a place at which a man is apt to lose his
way. Now, though when it was light their guide could well enough
tell how to miss those ways that led wrong, yet in the dark he was
put to a stand; but he had in his pocket a map of all ways leading
to or from the celestial city; wherefore he struck a light--for he
never goes without his tinder-box also--and takes a view of his book
or map, which bids him be careful in that place to turn to the right
hand.. And had he not been careful to look in his map, they had in
all probability been smothered in the mud; for just a little before
them, and that at the end of the cleanest way too, was a pit, none
knows how deep, full of nothing but mud, there made on purpose to
destroy the pilgrims in. Then thought I with myself, Who that goeth
on pilgrimage but would have one of these maps about him, that he
may look when he is at a stand which is the way he must take?
If we consider that our next state must be eternal, either eternal
glory or eternal fire, and that this eternal glory or this eternal
fire must be our portion according as the word of God revealed in
the holy Scriptures shall determine, who will not but conclude that
therefore the words of God are they at which we should tremble, and
they by which we should have our fear of God guided and directed?
for by them we are taught how to please him in every thing.
"Noah drank of the wine and was drunken." The Holy Ghost, when it
hath to do with sin, loves to give it its own name; drunkenness must
be drunkenness, murder must he murder, and adultery must bear its
own name. Nay, it is neither the goodness of the man, nor his being
in favor with God, that will cause him to lessen or mince his sin.
Noah was drunken; Lot lay with his daughters; David killed Uriah;
Peter cursed and swore in the garden, and also dissembled at
Antioch. But this is not recorded to the intent that the name of
these godly should rot, but to show that the best men are nothing
without grace, and that "he that standeth should not be high-minded,
but fear." Yea, they are also recorded for the support of the
tempted, who, when they are fallen, are oft raised up by considering
the infirmities of others. "Whatsoever things were written aforetime
were written for our learning, that we through patience and comfort
of the scriptures might have hope."
God's word has two edges; it can cut back-stroke and fore-stroke: if
it do thee no good, it will do thee hurt; it is the savor of life
unto life to those that receive it, but of death unto death to them
that refuse it.
Public-domain text, read in full here on John Shaqi.
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