The Riches of Bunyan: Selected from His Works — John Shaqi
The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
_I_ FIND that the goodness of God to his people is diversely
expressed in his word, sometimes by the word grace, sometimes by the
word love, and sometimes by the word mercy. When it is expressed by
that word grace, then it is to show that what he doeth is of his
princely will, his royal bounty, and sovereign pleasure. When it is
expressed by that word love, then it is to show us that his
affection was and is in what he doeth, and that he doeth what he
doeth for us with complacency and delight. But when it is set forth
to us under the notion of mercy, then it bespeaks us to be in a
state both wretched and miserable, and that his bowels and
compassions yearn over us in this our fearful plight.
GRACE DESCRIBED.
There are many things which men call the grace of God that are not.
1. The light and knowledge that are in every man.
2. That natural willingness that is in man to be saved.
3. That power that is in man by nature to do something, as he
thinketh, towards his own salvation.
But do thou remember that the grace of God is his good-will and
great love to sinners, in his Son Jesus Christ; by the which
good-will they are sanctified, through the offering up of the body
of Jesus Christ once for all.
His blood is not laws, nor ordinances, nor commandments, but a
price, a redeeming price. He justifies us by bestowing upon us, not
by expecting from us. He justifies us by his grace, not by our
works.
OPERATION OF GRACE.
The good child is not the first-born, but Abel. God often doth as
Jacob did, even cross hands in bestowing blessings, giving that
which is best to him that is least esteemed; for Cain was "the man"
in Eve's esteem: she thought, when she had him, she had got an
inheritance; but as for Abel (vanity,) he was little worth; by his
name they showed how little they set by him.
It is so with the sincere to this day; they bear not the name of
glory with the world: Cain with them is the profitable son; Abel is
of no credit with them, neither see they form or comeliness in him;
he is the melancholy or lowering child whose countenance spoils the
mirth of the world. "The heart of the wise is in the house of
mourning, but the heart of fools is in the house of mirth."
Abel, last in appearance, but in truth the first in grace; as it
also is at this day. Who do so flutter it out as our ruffling,
formal worshippers? Alas, the good, the sincere, the humble, they
seem to be least and last; but the conclusion of the tragedy will
make manifest that the first is last and the last first.
Public-domain text, read in full here on John Shaqi.
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