The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The _sponges_ form a peculiar group in the animal world, which differs
widely in organization from all the other metazoa. The innumerable
kinds of sponges grow, as a rule, at the bottom of the sea. The
simplest form of sponge, the _olynthus_, is in reality nothing more
than a _gastraea_, the body-wall of which is perforated like a sieve,
with fine pores, in order to permit the entrance of the nourishing
stream of water. In the majority of sponges--even in the most familiar
one, the bath-sponge--the bulbous organism constructs a kind of stem or
tree, which is made up of thousands of these gastræads, and permeated
by a nutritive system of canals. Sensation and movement are only
developed in the faintest degree in the sponges; they have no nerves,
muscles, or organs of sense. It was therefore quite natural that such
stationary, shapeless, insensitive animals should have been commonly
taken to be plants in earlier years. Their psychic life--for which no
special organs have been differentiated--is far inferior to that of the
mimosa and other sensitive plants.
_The soul of the cnidaria_ is of the utmost importance in comparative
and phylogenetic psychology; for in this numerous group of the
coelenterates the historical evolution of the _nerve-soul_ out of the
_tissue-soul_ is repeated before our eyes. To this group belong the
innumerable classes of stationary polyps and corals, and of swimming
medusæ and siphonophora. As the common ancestor of all the cnidaria
we can safely assign a very simple polyp, which is substantially
the same in structure as the common, still surviving, fresh-water
polyp--the hydra. Yet the hydræ, and the stationary, closely related
_hydropolyps_, have no nerves or higher sense-organs, although they
are extremely sensitive. On the other hand, the free-swimming medusæ,
which are developed from them--and are still connected with them
by alternation of generations--have an independent nervous system
and specific sense-organs. Here, also, we may directly observe the
ontogenetic evolution of the nerve-soul (_neuropsyche_) out of the
tissue-soul (_histopsyche_), and thus learn its phylogenetic origin.
This is the more interesting as such phenomena are _polyphyletic_--that
is, they have occurred several times--more than once, at least--quite
independently. As I have shown elsewhere, the hydromedusæ have arisen
from the hydropolyps in a different manner from that of the evolution
of the scyphomedusæ from the scyphopolyps; the gemmation is terminal in
the case of the latter, and lateral with the former. In addition, both
groups have characteristic hereditary differences in the more minute
structure of their psychic organs. The class of siphonophora is also
very interesting to the psychologist. In these pretty, free-swimming
organisms, which come from the hydromedusæ we can observe a double
soul: the _personal soul_ of the numerous individualities which compose
them, and the common, harmoniously acting psyche of the entire colony.
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