The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
IV. _The nerve-soul_ (_neuropsyche_): fourth stage of phyletic
psychogeny.--The psychic life of all the higher animals is conducted,
as in man, by means of a more or less complicated "psychic apparatus."
This apparatus is always composed of three chief sections: the _organs
of sense_ are responsible for the various sensations; the _muscles_
effect the movements; the _nerves_ form the connection between the
two by means of a special central organ, the brain or ganglion. The
arrangement and action of this psychic mechanism have been frequently
compared with those of a telegraphic system: the nerves are the wires,
the brain the central, and the sense-organs subordinate stations. The
motor nerves conduct the commands of the will centrifugally from the
nerve-centre to the muscles, by the contraction of which they produce
the movements: the sensitive nerves transmit the various sensations
centripetally--that is, from the peripheral sense-organs to the
brain, and thus render an account of the impressions they receive
from the outer world. The ganglionic cells, or "psychic cells," which
compose the central nervous organ, are the most perfect of all organic
elements; they not only conduct the commerce between the muscles and
the organs of sense, but they also effect the highest performances of
the animal soul, the formation of ideas and thoughts, and especially
consciousness.
The great progress of anatomy, physiology, histology, and ontogeny has
recently added a wealth of interesting discoveries to our knowledge of
the mechanism of the soul. If speculative philosophy assimilated only
the most important of these significant results of empirical biology,
it would have a very different character from that it unfortunately
presents. As I have not space for an exhaustive treatment of them here,
I will confine myself to a relation of the chief facts.
Public-domain text, read in full here on John Shaqi.
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