The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
(1) The universe, or the cosmos, is eternal, infinite, and illimitable.
(2) Its substance, with its two attributes (matter and energy), fills
infinite space, and is in eternal motion. (3) This motion runs on
through infinite time as an unbroken development, with a periodic
change from life to death, from evolution to devolution. (4) The
innumerable bodies which are scattered about the space-filling ether
all obey the same "law of substance;" while the rotating masses slowly
move towards their destruction and dissolution in one part of space
others are springing into new life and development in other quarters
of the universe. (5) Our sun is one of these unnumbered perishable
bodies, and our earth is one of the countless transitory planets that
encircle them. (6) Our earth has gone through a long process of cooling
before water, in liquid form (the first condition of organic life),
could settle thereon. (7) The ensuing biogenetic process, the slow
development and transformation of countless organic forms, must have
taken many millions of years--considerably over a hundred.[5] (8) Among
the different kinds of animals which arose in the later stages of the
biogenetic process on earth the vertebrates have far outstripped all
other competitors in the evolutionary race. (9) The most important
branch of the vertebrates, the mammals, were developed later (during
the triassic period) from the lower amphibia and the reptilia. (10) The
most perfect and most highly developed branch of the class mammalia is
the order of primates, which first put in an appearance, by development
from the lowest prochoriata, at the beginning of the Tertiary
period--at least three million years ago. (11) The youngest and most
perfect twig of the branch primates is man, who sprang from a series of
manlike apes towards the end of the Tertiary period. (12) Consequently,
the so-called "history of the world"--that is, the brief period of a
few thousand years which measures the duration of civilization--is an
evanescently short episode in the long course of organic evolution,
just as this, in turn, is merely a small portion of the history of
our planetary system; and as our mother-earth is a mere speck in the
sunbeam in the illimitable universe, so man himself is but a tiny grain
of protoplasm in the perishable framework of organic nature.
Public-domain text, read in full here on John Shaqi.
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