The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
At the close of our philosophic study of the riddles of the universe
we turn with confidence to the answer to the momentous question, How
nearly have we approached to a solution of them? What is the value of
the immense progress which the passing nineteenth century has made in
the knowledge of nature? And what prospect does it open out to us for
the future, for the further development of our system in the twentieth
century, at the threshold of which we pause? Every unprejudiced thinker
who impartially considers the solid progress of our empirical science,
and the unity and clearness of our philosophic interpretation of it,
will share our view: the nineteenth century has made greater progress
in knowledge of the world and in grasp of its nature than all its
predecessors; it has solved many great problems that seemed insoluble a
hundred years ago; it has opened out to us new provinces of learning,
the very existence of which was unsuspected at the beginning of the
century. Above all, it has put clearly before our eyes the lofty aim of
monistic cosmology, and has pointed out the path which alone will lead
us towards it--the way of the exact empirical investigation of facts,
and of the critical genetic study of their causes. The great abstract
law of mechanical causality, of which our cosmological law--the law
of substance--is but another and a concrete expression, now rules
the entire universe, as it does the mind of man; it is the steady,
immovable pole-star, whose clear light falls on our path through the
dark labyrinth of the countless separate phenomena. To see the truth
of this more clearly, let us cast a brief glance at the astonishing
progress which the chief branches of science have made in this
remarkable period.
I.--PROGRESS OF ASTRONOMY
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