The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
This unnatural and fatal opposition between science and philosophy,
between the results of experience and of thought, is undoubtedly
becoming more and more onerous and painful to thoughtful people. That
is easily proved by the increasing spread of the immense popular
literature of "natural philosophy" which has sprung up in the course
of the last half-century. It is seen, too, in the welcome fact that,
in spite of the mutual aversion of the scientific observer and the
speculative philosopher, nevertheless eminent thinkers from both
camps league themselves in a united effort to attain the solution
of that highest object of inquiry which we briefly denominate the
"world-riddles." The studies of these "world-riddles" which I offer in
the present work cannot reasonably claim to give a perfect solution of
them; they merely offer to a wide circle of readers a critical inquiry
into the problem, and seek to answer the question as to how nearly we
have approached that solution at the present day. What stage in the
attainment of truth have we actually arrived at in this closing year of
the nineteenth century? What progress have we really made during its
course towards that immeasurably distant goal?
The answer which I give to these great questions must, naturally, be
merely subjective and only partly correct; for my knowledge of nature
and my ability to interpret its objective reality are limited, as are
those of every man. The one point that I can claim for it, and which,
indeed, I must ask of my strongest opponents, is that my Monistic
Philosophy is sincere from beginning to end--it is the complete
expression of the conviction that has come to me, after many years of
ardent research into Nature and unceasing reflection, as to the true
basis of its phenomena. For fully half a century has my mind's work
proceeded, and I now, in my sixty-sixth year, may venture to claim
that it is mature; I am fully convinced that this "ripe fruit" of the
tree of knowledge will receive no important addition and suffer no
substantial modification during the brief spell of life that remains to
me.
Public-domain text, read in full here on John Shaqi.
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