The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
In human physiology, as well as in anatomy, the great system of Galen
was for thirteen centuries the _Codex aureus_, the inviolable source of
all knowledge. The influence of Christianity, so fatal to scientific
culture, raised the same insuperable obstacles in this as in every
other branch of secular knowledge. Not a single scientist appeared
from the third to the sixteenth century who dared to make independent
research into man's vital activity, and transcend the limits of the
Galenic system. It was not until the sixteenth century that experiments
were made in that direction by a number of distinguished physicians
and anatomists (Paracelsus, Servetus, Vesalius, and others). In 1628
Harvey published his great discovery of the circulation of the blood,
and showed that the heart is a pump, which drives the red stream
unceasingly through the connected system of arteries and veins by a
rhythmic, unconscious contraction of its muscles. Not less important
were Harvey's researches into the procreation of animals, as a result
of which he formulated the well-known law: "Every living thing comes
from an egg" (_omne vivum ex ovo_).
The powerful impetus which Harvey gave to physiological observation and
experiment led to a great number of discoveries in the sixteenth and
seventeenth centuries. These were co-ordinated for the first time by
the learned Albrecht Haller about the middle of the last century; in
his great work, _Elementa Physiologiae_, he established the inherent
importance of the science, independently of its relation to practical
medicine. In postulating, however, a special "sensitive force or
sensibility" for neural action, and a special "irritability" for
muscular movement, Haller gave strong support to the erroneous idea of
a specific "vital force" (_vis vitalis_).
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