The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
By far the greater part of the theories of the soul which have been
put forward during the last two thousand years or more are based on
introspective inquiry--that is, on "self-observation," and on the
conclusions which we draw from the association and criticism of these
subjective experiences. Introspection is the only possible method of
inquiry for an important section of psychology, especially for the
study of consciousness. Hence this cerebral function occupies a special
position, and has been a more prolific source of philosophic error than
any of the others (cf. chap. x.). It is, however, most unsatisfactory,
and it leads to entirely false or incomplete notions, to take this
self-observation of the mind to be the chief, or, especially, to be
the only source of mental science, as has happened in the case of
many and distinguished philosophers. A great number of the principal
psychic phenomena, particularly the activity of the senses and speech,
can only be studied in the same way as every other vital function of
the organism--that is, firstly, by a thorough anatomical study of
their organs, and, secondly, by an exact physiological analysis of
the functions which depend on them. In order, however, to complete
this external study of the mental life, and to supplement the results
of _internal_ observation, one needs a thorough knowledge of human
anatomy, histology, ontogeny, and physiology. Most of our so-called
"psychologists" have little or no knowledge of these indispensable
foundations of anthropology; they are, therefore, incompetent to
pronounce on the character even of their own "soul." It must be
remembered, too, that the distinguished personality of one of these
psychologists usually offers a specimen of an educated mind of the
highest civilized races; it is the last link of a long ancestral chain,
and the innumerable older and inferior links are indispensable for
its proper understanding. Hence it is that most of the psychological
literature of the day is so much waste paper. The introspective method
is certainly extremely valuable and indispensable; still it needs the
constant co-operation and assistance of the other methods.
Public-domain text, read in full here on John Shaqi.
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