The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
In proportion as the various branches of the human tree of knowledge
have developed during the century, and the methods of the different
sciences have been perfected, the desire has grown to make them
_exact_; that is, to make the study of phenomena as purely empirical
as possible, and to formulate the laws that result as clearly as
the circumstances permit--if possible, _mathematically_. The latter
is, however, only feasible in a small province of human knowledge,
especially in those sciences in which there is question of measurable
quantities; in mathematics, in the first place, and to a greater or
less extent in astronomy, mechanics, and a great part of physics and
chemistry. Hence these studies are called "exact sciences" in the
narrower sense. It is, however, productive only of error to call all
the physical sciences _exact_, and oppose them to the historical,
mental, and moral sciences. The greater part of physical science can
no more be treated as an _exact_ science than history can; this is
especially true of biology and of its subsidiary branch, psychology.
As psychology is a part of physiology, it must, as a general rule,
follow the chief methods of that science. It must establish the facts
of psychic activity by empirical methods as much as possible, by
observation and experiment, and it must then gather the laws of the
mind by inductive and deductive inferences from its observations,
and formulate them with the utmost distinctness. But, for obvious
reasons, it is rarely possible to formulate them mathematically. Such
a procedure is only profitable in one section of the physiology of
the senses; it is not practicable in the greater part of cerebral
physiology.
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