But the guarantee would need to be pushed still further in the case of a book written as was the Bible. The best stenographers make mistakes in filling out their abbreviations and in distinguishing the similar signs which stand for very dissimilar sounds. Early Hebrew was a language of abbreviations. No vowels were used. Consonants stood alone, and their conjunction, aided by memory, was expected to suggest the proper vowel accompaniments. Vowel points were added to the written language centuries after the last book of the Old Testament was written.[16] Their insertion demanded a guarantee, if infallibility was to be secured. This guarantee must then have followed every copyist in the original tongues, every translation of the Hebrew and Greek into other tongues, every copyist in modern tongues through the ages before the printing-press, every printer, who, since Gutenberg, has issued a Bible--if we are to be absolutely sure of having an oracular and an infallible Book. The Westminster Confession, indeed, seems to follow its theory through most of these lengths, and a Protestant Council in Geneva in 1675, with a magnificent courage of conviction, actually affirms this supernatural direction of the translators of the Bible. But such notions are of the same nature with the preposterous traditions of the Jews, as to the translation of the Septuagint; according to which, seventy elders, separated from each other, produced seventy versions, which, on comparison, "agreed exactly"; whereby men knew that the Scriptures were "translated by the inspiration of God." With such tales we must leave the theory they seem necessary to authenticate in the lumber-loft of superstitions. VI. _This theory of our Bible is, in our age, seen to be the same theory which all peoples have entertained of their bibles._