The Right and Wrong Uses of the BibleNewton, Richard Heber
Religion
The Right and Wrong Uses of the Bible
Newton, Richard Heber
Bible -- Study and teaching; Sermons, American
Malachi, looking round upon the manifold forms of worship of the various
nations, and discerning that through them all the soul of man was feeling
after one and the same Divine Being, makes God say:
"From the rising of the sun even unto the going down of the same my
name is great among the Gentiles; and in every place incense is offered
unto me and a pure offering; for my name is great among the heathen,
saith the Lord of Hosts."
Micah asks,
"What doth the Lord require of thee, but to do justly, to love mercy
and to walk humbly with thy God?"
Of this continuous growth of religion the Old Testament is the record.
5. _Israel's literature records the forcing forward of this growth of
religion, as by some Power back of man, shaping its ends, rough-hew them
as it might._
The Niebuhr of Hebrew history rightly pointed out this significant fact in
the introduction to his great work.
"The manifold changes and even confusions and perversities, which
manifest themselves in the long course of the threads of its history,
ultimately tend to the solution of this great problem."--Ewald: Intro.
A singular succession of great men arise to save and revive and reform
religion in every critical epoch. Moses, Samuel, Elijah, Isaiah, Jeremiah,
Ezekiel, Ezra, Judas Maccabeus come upon the stage, one after the other,
perform their several parts with singular aptitude, and prepare the way
for the next movement when it comes due. The history of the people rightly
read becomes a mighty drama, in which the right man is never wanting at
the right time, and the action moves on steadily toward a climax.
The experiences of the people, even those most perplexing to the faith of
the nation at the time, fit singularly into this organic evolution of
religion. The rending of the Kingdom of David, that blighted the fair
prospect of a martial empire, turned the nation aside from the false
career on which it was entering. The overthrow of the Northern and then of
the Southern Kingdom, and the deportation of the people to Babylonia,
seemingly the ruin of the sister countries, threw them in upon their inner
life; and in the exile their religion found its highest reach of thought.
Public-domain text, read in full here on John Shaqi.
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