The right hand : $b Left-handednessWilson, Daniel, Sir
History
The right hand : $b Left-handedness
Wilson, Daniel, Sir
Left- and right-handedness
The idea lying at the root of our own decimal notation, which has long
since been noted by Lepsius, Donaldson, and other philologists, as the
source of names of Greek and Latin numerals, is no less discernible
in the rudest savage tongues. Among the South Australians the simple
names for numerals are limited to two, viz. _ryup_, one, and _politi_,
two; the two together express “three”; _politi-politi_, four; and then
“five” is indicated by the term _ryup-murnangin_, _i.e._ one hand; ten
by _politi-murnangin_, _i.e._ two hands. The same idea is apparent in
the dialects of Hawaii, Raratonga, Viti, and New Zealand, in the use of
the one term: _lima_, _rima_, _linga_, _ringa_, etc., for hand and for
the number five. _Fulu_ and its equivalents stand for “ten,” apparently
from the root _fu_, whole, altogether; while the word _tau_, which
in the Hawaiian signifies “ready,” in the Tahitian “right, proper,”
and in the New Zealand, “expert, dexterous,” is the common Polynesian
term for the right hand. In the Vitian language, as spoken in various
dialects throughout the Viti or Fiji Islands, the distinction is still
more explicitly indicated. There is first the common term _linga_, the
hand, or arm; then the ceremonial term _daka_, employed exclusively
in speaking of that of a chief, but which, it may be presumed, also
expresses the right hand; as, while there is no other word for it, a
distinct term _sema_ is the left hand. The root _se_ is found not only
in the Viti, but also in the Samoa, Tonga, Mangariva, and New Zealand
dialects, signifying “to err, to mistake, to wander”; _semo_, unstable,
unfixed; while there is the word _matau_, right, dexter, clearly
proving the recognition of the distinction. In the case of the Viti
or Fijian, this is the more noticeable, as there appears to be some
reason for believing that left-handedness is exceptionally prevalent
among the natives of the Fiji Islands. In 1876 a correspondent of the
_Times_ communicated a series of letters to that journal, in which
he embodied anthropological notes on the Fijians, obtained both from
his own observations during repeated visits to the Islands, and from
conversation with English, American, and German settlers, at the port
of call, and on the route between San Francisco and the Australian
colonies. “The Fijians,” he says, “are quite equal in stature to white
men; they are better developed relatively in the chest and arms than
in the lower limbs; they are excellent swimmers, and, if trained, are
good rowers. Left-handed men are more common among them than among
white people; three were pointed out in one little village near the
anchorage.” Yet here, as elsewhere, it is exceptional. Vague statements
from time to time appear, affirming a prevalence of left-handedness
among certain barbarous races. A writer in the _Medical Record_ in 1886
says: “No purely left-handed race has ever been discovered, although
there seems to be a difference in different tribes. Seventy per cent
Public-domain text, read in full here on John Shaqi.
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