The Right of American SlaveryHoit, T. W. (True Worthy)
Philosophy
The Right of American Slavery
Hoit, T. W. (True Worthy)
Slavery -- Justification; Slavery -- United States
Some propose, that the advantages of the great and little, the served
and the servant, the good and the bad, should be reciprocal; that that
which is used is, or should be, as much advantaged in the using as is
the user. I would ask them--what particular advantage it is to the
oyster to be devoured? or what return can the earth make to the sun
for his rays, constantly poured upon it? Some assert that every human
being is unqualifiedly endowed by nature with the right of individual
freedom. This we deny. We assert that barbarism is not humanity, and
cannot claim to exercise the prerogative of civilization, which it has
ignored, or which it never knew. We assert that the murderer has
forfeited that right; and more than this, with the element of murder
developed in him, originally, he never was entitled to freedom.
Prisons, and even dungeons, are as necessary and proper as schools and
colleges, but not more so than servitude to the barbarian. They are
all appliances of right and justice and civilization, not to make the
good subserve the bad, but to make the bad subserve the good.
TAKING THE EXCEPTION FOR THE RULE.
It will not do for men to pretend that they do not know which is right
and which is wrong; what is civilization and what is barbarism. The
exception for the rule is as proper to adopt in the one case as in the
other. We cannot condemn civilization for the incidents of bad
government in some cases, false religion in others, and crime in
others, when the general tenor of civilization is to protect the weak
against the strong, give security to life and property, and by
developing the intellect and cultivating the moral faculties, elevate
and ennoble the race. Neither can we acquit barbarism if it affords
occasional instances of _immoderate instinct_, closely approximating
to intellect, or even intellect itself, and moral worth, or the
absence of ferocity, or the presence of positive amiability, render it
possible that the barbarian is not a fiend, or that he may be schooled
to tolerable docility, while the general tenor of barbarism is to
wrong, cruelty, violence, and self-annihilation.
PASSION; SYMPATHY MISAPPLIED.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account