The right to be lazy, and other studiesLafargue, Paul
Philosophy
The right to be lazy, and other studies
Lafargue, Paul
Hours of labor; Social problems; Socialism; Working class
"At Mulhouse in Dornach, work began at five o'clock in the morning and
ended at eight o'clock in the evening, summer and winter. It was a
sight to watch them arrive each morning into the city and depart each
evening. Among them were a multitude of women, pale, often walking
bare-footed through the mud, and who for lack of umbrellas when the
rain or snow fell, wore their aprons or skirts turned up over their
heads. There was a still larger number of young children, equally
dirty, equally pale, covered with rags, greasy from the machine oil
which drops on them while they work. They were better protected from
the rain because their clothes shed water; but unlike the women just
mentioned, they did not carry their day's provisions in a basket, but
they carryed in their hands or hid under their clothing as best they
might, the morsel of bread which must serve them as food until time for
them to return home.
Thus to the strain of an insufferably long day—at least fifteen
hours—is added for these wretches the fatigue of the painful daily
journeys. Consequently they reach home overwhelmed by the need of
sleep, and next day they rise before they are completely rested in
order to reach the factory by the opening time."
Now, look at the holes in which were packed those who lodge in the
town: "I saw at Mulhouse in Dornach, and the neighboring houses, some
of those miserable lodgings where two families slept each in its corner
on straw thrown on the floor and kept in its place by two planks....
This wretchedness among the laborers of the cotton industry in the
department of the upper Rhine is so extreme that it produces this sad
result, that while in the families of the manufacturers, merchants,
shop-keepers or factory superintendents, half of the children reach
their twenty-first year, this same half ceases to exist before the
lapse of two years in the families of weavers and cotton spinners."
Speaking of the labor of the workshop, Villermé adds: "It is not a
work, a task, it is a torture and it is inflicted on children of six
to eight years. It is this long torture day after day which wastes
away the laborers in the cotton spinning factories". And as to the
duration of the work Villermé observes, that the convicts in prisons
work but ten hours, the slaves in the west Indies work but nine hours,
while there existed in France after its Revolution of 1789, which had
proclaimed the pompous Rights of Man "factories where the day was
sixteen hours, out of which the laborers were allowed only an hour and
a half for meals."[10]
Public-domain text, read in full here on John Shaqi.
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