The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
"We delivered a letter of introduction to Mr. James Howell, manager of
Thibou Jarvis' estate. He told us that before emancipation took place,
he had been strongly opposed to it; being exceedingly unwilling to give
up his power of command. 'But,' said he, 'I shall never forget how
differently I felt when freedom took place. I rose from my bed
exclaiming, "I am free! I am free! I was the greatest slave on the
estate; and now I am free."' He said that planters, who retained their
harsh manner, did not succeed under the new system; but he never had any
difficulty in managing his people. He found by experience that kindness
and forbearance armed him with sufficient authority. The laborers on the
estates he managed had been considerably reduced,[4] but the grounds had
never been in a finer state of cultivation than at present. He said
there would be a failure of crops, not from any fault of the laborers,
but on account of a drought more prolonged, than he had known for
thirty-six years. He said, 'When my work is backward, I give it out in
jobs; and it is always done in half the usual time. Emancipation has
almost wholly put an end to sulking, or pretending to be sick. That was
a thing which caused a vast deal of trouble during slavery. Every
Monday morning, regularly, I used to find ten or a dozen round the door,
waiting for my first appearance, to beg that they might be let off from
work, on account of sickness. It was seldom that one-fourth of them were
really unwell; but every one maintained he was sick; and, as it was hard
to contend with them, they were sent off to the sick-house. Now, that is
done away with. The hospitals on many estates are put to other uses.
Mine is converted into a chapel. At first, the negroes showed some
disposition to put on airs of independence; but that soon disappeared.
They are always respectful in their manners. In that particular, there
has been mutual improvement. Planters treat their laborers more like
fellow-men, and that leads them to be respectful, in their turn. They
have now a growing regard for character; a feeling unknown to them in
the days of slavery. Their religious and moral condition was formerly
very low, notwithstanding the efforts of the missionaries; but now it is
rapidly improving.
Public-domain text, read in full here on John Shaqi.
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