The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
"Mr. Bourne, manager of Millar's estate, said: 'Fearing the consequences
of emancipation, I reduced my cultivation in 1834; but soon finding that
my people would work as well as ever, I brought it up to the customary
extent, the next year; and this year, I have added fifteen acres of new
land. I have no hesitation in saying that, if I have a supply of cash, I
can take off any crop it may please God to send. Nothing but bad
treatment ever makes the negroes leave estates on which they have been
accustomed to live; and in such cases, a change of management has almost
uniformly proved sufficient to induce them to return. They are decidedly
less prone to be insolent now, than during slavery. The expense of
managing estates has diminished one-third. Before emancipation, very
little was thought about expedients for saving manual labor; but many
improvements have already been introduced, and more are suggested.
Emancipation has proved an incalculable blessing to the planters, by
releasing them from an endless complication of responsibilities,
perplexities, temptations, and anxieties; especially, because it has
relieved them from the bondage of the whip. It was hard work to be a
Christian in the days of slavery. Yes, I assure you, sir, it was _very_
hard to be a Christian in those days.'
"Ralph Higinbotham, Esq., U. S. Consul at Antigua, in 1837, bore the
following testimony: 'The general conduct of the negroes has been worthy
of much praise; especially considering the sudden transition from
slavery to unrestricted freedom. Their demeanor is peaceable and
orderly. Whatever may have been the dissatisfaction of the planters at
the commencement of the present system, they are now well satisfied that
their properties are better worked, and their laborers more contented
and cheerful, than in the time of slavery.'"
Public-domain text, read in full here on John Shaqi.
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