The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
Mr. Thome says: "Rev. Edward Elliott, the Archdeacon at Barbadoes,
informed us that the number of clergymen and churches had increased
since emancipation; religious meetings were more fully attended, and the
instructions given manifestly had greater influence. Increased attention
was paid to education also. The clergy, and the Moravian and Wesleyan
Missionaries had put forth new efforts, and were opening schools in
various parts of the island. Before emancipation, the planters opposed
education, and, as far as possible, prevented teachers from coming on
their estates. Now, they encouraged it in many instances, and where they
did not directly encourage it, they made no opposition. He said the
number of marriages had very much increased. He was convinced that no
bad results would have followed, if entire freedom had been granted in
1834, as in Antigua. While slavery continued, people did fear
insurrections; but he did not think five planters on the island had any
fear now.
"Rev. Mr. Fidler, Superintendent of the Wesleyan Missions, told us the
Methodists had been violently persecuted in Barbadoes, during the reign
of slavery. Their chapel in Bridgetown had been utterly demolished by a
mob, and some of the missionaries obliged to fly for their lives. But
things had very much altered since emancipation. Several estates were
now open to the missionaries, and churches were being built in various
parts of the country. One man, who helped to pull down the chapel, had
now given land to build a new one, and had offered the free use of one
of his buildings, for religious meetings and a school, until it could be
erected.
"Rev. Mr. Cummins, Curate of St. Paul's, in Bridgetown, told us his
sabbath school had greatly increased since emancipation. The negroes
manifested an increasing desire for religious instruction, and he was
convinced they had as much capacity for learning, as the whites. All the
churches were now crowded, and there was an increasing demand for more.
Their morals had greatly improved; especially with respect to marriage.
"We visited an infant school, connected with the Episcopal church,
established two weeks previous, for the children of the apprenticed
laborers. The teacher, who has been for many years an instructor, told
us he found them as quick to learn, as any children he ever taught. He
had been surprised to see how soon the instructions of the schoolroom
were carried home to the parents. The very first night, after the school
closed, he heard the children repeating what they had been taught, and
the parents learning the songs from their lips.
Public-domain text, read in full here on John Shaqi.
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