The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
"When slavery existed, there was always fear of insurrection, especially
in times of danger, whether connected with war, or other calamities,
such as fires and hurricanes. Then, it was necessary to have a standing
militia, always ready to act. It was necessary to have beacons and
forts, to give the alarm and afford defence. Now, there is a perfect
feeling of security. The population is considered as one; bound together
by common rights and common interests. The militia has been disbanded,
and is not likely to be re-organized, except on a threatening of war.
Forts are no longer required. Some of them have been dismantled and are
forgotten. Some are converted into stations for the police; a body
chiefly composed of colored men. Prior to abolition, from what I can
learn, crime of every kind was more prevalent; especially robbery. Then,
there was always at large a certain number of runaway slaves, who
supported themselves by nightly depredations, and, occasionally
collecting into large parties, broke into and plundered the houses of
the opulent. Since the abolition of slavery, I have not heard of the
murder of a white man, nor of any instance of revenge taken by the
liberated for cruel treatment inflicted before liberation. I have not
heard of any instances of house breaking, or of robbery, except of a
petty kind, commonly designated as pilfering. The security, as to
property, in which the opulent live here is remarkable. But it is not
surprising, when we reflect on the easy condition of the people
generally. Want is almost unknown, beggars are almost unknown; yet there
are no poor laws, and no provision made by law for the support of
paupers.
Public-domain text, read in full here on John Shaqi.
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