The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere — John Shaqi
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
"Now let us compare the moral condition of the population with what it
was previous to emancipation. It is admitted that, in the time of
slavery, planters, attorneys, managers, merchants, etc., were
licentious. Concubinage was common, and not held in discredit. There was
a looseness of conduct and conversation, which could not fail to have an
injurious effect on the mind. Youth was particularly exposed to this
degrading and enervating influence, when there was no check to
indulgence, no call to exercise control; when too often a gentleman's
house was a kind of brothel, and when instances occurred of planters
keeping in slavery their own offspring by slave mothers. From what I
have seen and heard, the higher classes of the white population now
appear to be exemplary in their conduct. A natural change has also taken
place with regard to the emancipated race. Formerly, a colored woman
esteemed it an honor to be the kept mistress of a white man. Now, she
considers it disreputable; and few such connections are found. Marriage
is more common among the black and colored people. The understanding is,
that marriage is right, and concubinage wrong. There is still a good
deal of irregular connection among them; the marriage tie is loose, and
the senses little under the control of principle. But these remarks
apply to the _older_ portion of the population, whose habits were formed
in slavery, when the marriage ceremony was not permitted, and when
chastity was not known, even by name. I believe they do not apply to the
rising generation, a certain proportion of whom have come under the
influence of moral and religious training. The children of the laborers
manifest great facility in learning at school; and the men have great
aptitude in learning whatever they take an interest in, belonging to
their trades and occupations; such as the use of implements in
husbandry, and improved methods in the useful arts."
Dr. Davy states that three-fourths of the laborers in Antigua had
cottages of their own, and small freeholds. Small as that island is,
there were, at the time he wrote, about eighty-seven villages, all built
by emancipated laborers, near the estates on which they were formerly
chattels. He says: "It is a mistake, often committed, to suppose the
African is by nature indolent, less inclined to work than the European.
He who has witnessed, as I have, their indefatigable and provident
industry, will be disposed perhaps to overrate, rather than underrate,
the activity of the negroes."
In 1857, the Governor of Tobago published this statement: "I deny that
the peasantry are abandoned to slothful habits. On the contrary, I
assert that a more industrious class does not exist in the world; at
least, when they are working for themselves."
Public-domain text, read in full here on John Shaqi.
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