The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
The Free Villages, which have sprung up since emancipation are described
by all travellers as a new and most pleasing feature in the scenery of
the West Indies. In the days of slavery, laborers generally lived in
thatched hovels, with mud walls, thrown together without any order or
arrangement. A few calabashes, a water jar, and a mortar for pounding
corn, mainly constituted their furniture. As the women were driven into
the fields to toil early and late, they had no time for household
cleanliness. These negro dwellings looked picturesque in the distance,
nestling among palm-trees and tamarind groves; but, like slavery itself,
they would not bear a close inspection. As you came near them, the
senses were offended by decaying vegetables, and nauseous effluvia.
Now, the laborers live in Free Villages, regularly laid out. The houses
are small, many of them, built of stone or wood, with shingled roofs,
green blinds, and verandahs, to shield them from the sun. Most of them
are neatly thatched, and generally plastered and whitewashed outside and
in. They now have looking-glasses, chairs, and side-boards decorated
with pretty articles of glass and crockery. Each dwelling has its little
plot of vegetables, generally neatly kept, and many of them have
flower-gardens in front, glowing with all the bright hues of the
tropics. In 1843, Mr. Phillippo said that, by a rough estimate, the
number of these villages in Jamaica was about two hundred, and the
number of acres of land purchased was not less than 100,000. It was
estimated that in the course of four years, the emancipated apprentices
had paid £170,000 ($823,650) for land and buildings. And that was done
when wages were from eighteen to twenty-four cents a day, out of which
they boarded themselves! And these were the people who, the
slave-holders were so sure would "skulk in the woods, and live on yams,"
rather than work, after they ceased to be flogged!
The names of these villages give pleasant indication of the gratitude of
the colored people toward their benefactors. They are called Clarkson,
Wilberforce, Buxton, Brougham, Macaulay, Thompson, Gurney, Sligo, etc.
The names given to their own little homes have almost a poetic interest,
so touching and expressive is their simplicity. The following are
samples: "Happy Retreat;" "Thank God for it;" "A Little of my Own;"
"Liberty and Content;" "Thankful Hill;" "Come and See."
Public-domain text, read in full here on John Shaqi.
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