The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
History
The Right Way the Safe Way: Proved by Emancipation in the British West Indies, and Elsewhere
Slavery -- United States; Slavery -- West Indies
A few facts might not be uninteresting with reference to the religious
condition of the people. In the first place they had built 220 chapels,
quite independent of the Established Church, of which he could find no
record showing their number. In connection with these chapels there were
53,000 communicants, or about one-eighth of the entire population. This
itself was a very gratifying and rather unusual state of things. The
number of people regularly attending these chapels was 91,000, or about
a fourth part of the population, and the Sunday-schools contained about
22,000 children, or about a third of the children who were capable of
attending school. Lastly, they raised every year for religious purposes
about 22,000l.
Crime was rare in the West Indies--he meant crime which brought men to
the courts of law. He found from the published returns, that the number
of men in prison during 1854 was 908, whilst the number in prison at one
time in 1858 was only 600. That was not a very considerable number for
so large a population. The people were very fond of cutlasses, and there
was hardly a man who had not got one, but yet one scarcely ever heard of
a cutlass being used to the injury of another man. Men had been known to
throw away their cutlasses when they have been quarrelling, lest they
should be tempted to use them against each other--a circumstance which
showed a great amount of self-control, and accounted for the unfrequency
of great crimes. There was a rising feeling in favor of marriage, and an
increasing respect for the marriage tie amongst the negroes since the
abolition of slavery. True, the feeling was not yet so prevalent as
could be wished, but the missionaries were doing all they could to
encourage it. The question of education was one of vast importance in
relation to the negro. The progress made in the island in this respect
had been slight, but from a census taken by one of the missionaries at
an interval of twenty-five years, he found that whereas just before
freedom only three negroes in 5,000 could be found in one particular
district that could read and write, at the next census 1,700 were able
to do so. That showed that some progress had been made, but for all that
the great want of Jamaica was education. The conclusion he had come to
was this, that though emancipation might have occasioned some
difficulties to the planters, it had been an unmixed blessing to the
people. He did not know a single drawback or qualification that need be
made to that statement. Should the planters continue in their present
course, they also would reap the advantage in the general peace and
security of the country, and in their own increased pecuniary gains.
Last of all, he believed the tide in Jamaica was now turned, and that
ordinary foresight, prudence, and care might make the island even more
prosperous in years to come than it had ever been in the past. He
recalled his visit to Jamaica with sincere pleasure. He went with deep
Public-domain text, read in full here on John Shaqi.
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