International law; Natural law; War (International law)
In the first place, the prophecy of Isaiah is generally alleged, who
says the time shall come, "when nations shall beat their swords into
plow-shares, and turn their spears into pruning hooks. Nation shall
not lift up sword against nation, neither shall they learn war any
more." ii. 4. But this prophecy, like many others, is to be taken
conditionally, alluding to the state of the world that would take
place, if all nations would submit to the law of Christ, and make
it the rule of life, to which purpose God would suffer nothing to
be wanting on his part. For it is certain, that if all people were
Christians, and lived like Christians, there would be no wars, which
Arnobius expresses thus, "If all men, knowing that it is not their
corporeal form alone which makes them men, but the powers of the
understanding, would lend a patient ear to his salutary and pacific
instructions, if they would trust to his admonitions rather than to the
swelling pride and turbulence of their senses, iron would be employed
for instruments of more harmless and useful operations, the world enjoy
the softest repose and be united in the bands of inviolable treaties."
On this subject Lactantius, reproaching the Pagans with the deification
of their conquerors, says, "what would be the consequence, if all men
would unite in concord? Which might certainly be brought to pass,
if, abandoning ruinous and impious rage, they would live in justice
and innocence." Or this passage of the prophecy must be understood
literally, and, if taken in that sense, it shews that it is not yet
fulfilled, but its accomplishment must be looked for in the general
conversion of the Jewish people. But, which ever way you take it, no
conclusion can be drawn from it against the justice of war, as long as
violent men exist to disturb the quiet of the lovers of peace.[7]
IX. In examining the meaning of written evidence, general custom, and
the opinions of men celebrated for their wisdom have usually great
weight; a practice which it is right to observe in the interpretation
of holy scripture. For it is not likely that churches, which had been
founded by the Apostles, would either suddenly or universally have
swerved from those opinions, which the Apostles had briefly expressed,
in writing, and afterwards more fully and clearly explained to them
with their own lips, and reduced to practice. Now certain expressions
of the primitive Christians are usually alleged by those who are
adverse to all wars, whose opinions may be considered and refuted in
three points of view.
Public-domain text, read in full here on John Shaqi.
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