Whether or no D'Aillebout granted the request is not recorded. Probably it was not then granted. Among the _Edits, Ordonnances Royaux, declarations, et arrets du Counsel d'etat Roi concernant le Canada_, nothing concerning Indian intoxication is to be found. D'Aillebout ceased not long afterwards to be governor. In 1650 he was succeeded by Monsieur de Lauzon. So hostile, however, had the feelings of the Iroquois now become, that M. de Lauzon returned to France for a detachment of soldiers. He brought out 100 men in 1653. Then the Iroquois were disposed for peace. They begged for it. Might is right. The power of the new Governor was acknowledged by the Iroquois. One hundred muskets was a powerful argument against even 6,000 bows and arrows. Frenchmen were sent among them. An Iroquois Roman Catholic Church was founded. For two years all was tolerably quiet, but at the end of that time the spirit of insubordination was so great that the French, anticipating massacre, made a moon-light flitting to Quebec. M. Lauzon was superseded as Governor of Canada, in 1658, by the Viscompte d'Argenson. On the very morning of his arrival a large party of Algonquins were menaced under the very guns of Quebec by the Iroquois, who were driven off, but not captured, by a _posse_ of French troops. In the following year Monseigneur l'Eveque de Petree, arrived at Quebec, to preside over the Catholic Church. Francois de Petree, a shrewd, energetic, learned prelate, was not, however, appointed to the See of Quebec, by "Notre Saint Pere le Pape Clement X," as he himself tells us, until the 1st October, 1664. In 1663 he established the Seminary of Quebec, and united it with that of the du Bac, in Paris, in 1676. The education of young men for the ministry seemed to be his great object. Trade would develop itself in time. The country could not fail to become great with so much deep water flowing through it. But religion must be provided for, and the Catholic, the most consistent, if not the most enlightened, of any system of Christianity existing, was his religion, and he paved the way for its extension. Four hundred more soldiers had been added to the garrison before Francois de Laval was even Bishop of Quebec, and they accompanied de Monts, as the Guards did Lord Durham, who was also sent out to enquire into the condition of Canada. In de Mont's time, Canada must have been in a very extraordinary state. In 1668, an edict of the king prohibited swearing and blasphemy. The king ruled that officers of the army had no acknowledged rank in the Church. And in 1670, an arret du Conseil encouraged "_les marriages des garcons et des filles du Canada_."