The Rise of Canada, from Barbarism to Wealth and Civilisation. Volume 1Roger, Charles
History
The Rise of Canada, from Barbarism to Wealth and Civilisation. Volume 1
Roger, Charles
Canada -- History
In that Indian village of Lake Michigan,
now a populous commercial town, the missionary remained with the Miami
Indians, while Jollyet went back to Quebec for further instructions. Of
course Jollyet was highly communicative at Quebec. The multitude could
not travel by steam in those days from Gaspe to Lake Michigan. It was
no easy matter at that period to paddle over those great seas, the
inland lakes, in a birch-bark canoe. Jollyet had much to boast of and
might, without chance of detection, boast of more than either his
experience or a strict adherence to truth could warrant. Jollyet was a
curiosity. Jollyet was the lion of Quebec, and he was toasted and
boasted accordingly. The Sieur La Salle was in Quebec when Jollyet
returned. He heard of the merchant's adventures with deep interest. La
Salle, a young man of good family, and of sufficient fortune, had
emigrated to Canada in search of fame, and with the further view of
increasing his pecuniary resources. He expected, like Cabot and some
others, to find a passage through Canada, by water, to China, imagining
that the Missouri emptied itself into the north Pacific. The narrative
of Jollyet made La Salle more sanguinely credulous, that he had the
"way" before him. First he gained the sanction of the governor to
explore the course of that river, and then he returned to France for
support in his enterprise. So plausible a story did he relate, that
means were soon forthcoming. The Prince of Conti most liberally entered
into La Salle's views, and assisted him to prepare an expedition. The
Chevalier de Tonti, an army officer, with one arm, joined him, and on
the 14th July, 1678, De La Salle, and De Tonti sailed for Quebec from
France, with thirty men. It was two months before they reached Quebec;
but no sooner did they arrive than they hastened to the great lakes,
accompanied by Father Hennepin. Father Hennepin was the historian of
the voyage. He tells a wonderfully interesting story. La Salle built a
vessel of 60 tons, and carrying 7 guns, above the Falls of Niagara,
having laid the keel in July, 1679. There are always difficulties
attending new enterprises, and La Salle's shipbuilding operations were
frequently and annoyingly interfered with. The carpenter was an
Italian, named Tuti, and he occupied seven months in building the
craft. One day, an Indian, pretending to be drunk, attempted to stab
the blacksmith, but that worthy son of Vulcan, like Bailie Nicol
Jarvie, successfully defended himself with a red hot bar of iron. Again
the savages tried to burn the ship, but were prevented by a woman. A
squaw gave La Salle's people warning of the Indian's intention. Alarms
were frequent, and only for Father Hennepin's exhortations,
shipbuilding would have been abandoned to a later period, on the lake.
But carpenter Tuti persevered, and amid enthusiastic cheering, the
chanting of a _Te Deum_, and the firing of guns, she was safely
launched. The "Cataraqui" was square rigged. She was a kind of
Public-domain text, read in full here on John Shaqi.
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