Democracy; Great Britain -- Politics and government
For years the uneven contest was waged. The bishops generally avoided
Anselm, and were only anxious to be accepted by the King as good servants
of the Crown, with the result that William despised them for their
servility. But the barons began to declare their respect for the brave old
man at Canterbury.
At last, when Anselm was summoned to appear before the King's Court, to "do
the King right," on a trumped-up charge of having failed to send an
adequate supply of troops for the King's service, he felt the position was
hopeless. Anselm's longing had been to labour with the King, as Lanfranc
had laboured, to promote religion in the country, and he had been
frustrated at every turn. The summons to the King's Court was the last
straw, for the defendant in this Court was entirely at the mercy of the
Crown. "When, in Anglo-Norman times you speak of the King's Court, it is
only a phrase for the King's despotism."[6] Anselm took no notice of the
King's summons, and decided to appeal to Rome. For a time William refused
permission for any departure from England, but he yielded in 1097, and
Anselm set out for Rome.
He stayed at Rome and at Lyons till William was dead, for the Pope would
not let him resign Canterbury, and could do nothing to bring the King to a
better mind. Then, on the urgent request of Henry I., he returned to
England, and for a time all went well. Henry was in earnest for the
restoration of law and religion in England, and his declaration, at the
very beginning of his reign--the oft-quoted "charter" of Henry I.--to stop
the old scandals of selling and farming out Church lands, and to put down
all unrighteousness that had been in his brother's time, was hailed with
rejoicing.
Public-domain text, read in full here on John Shaqi.
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