Democracy; Great Britain -- Politics and government
The enclosure, by many large landowners, of the fields which for ages past
had been cultivated by the country people, the turning of arable land into
pasture, were the main causes of the distress.[45] Whole parishes were
evicted in some places and dwelling houses destroyed, and contemporary
writers are full of the miseries caused by these clearances.
Acts of Parliament were passed in 1489 and 1515, prohibiting the "pulling
down of towns," and ordering the reversion of pasture lands to tillage, but
the legislation was ignored. Sir Thomas More, in his "Utopia" (1516),
described very vividly what the enclosures were doing to rural England; and
a royal commission, appointed by Cardinal Wolsey, reported in the following
year that more than 36,000 acres had been enclosed in seven Midland
counties. In some cases, waste lands only were enclosed, but landowners
were ordered to make restitution within forty days where small occupiers
had been dispossessed. Royal commissions and royal proclamations were no
more effective than Acts of Parliament. Bad harvests drove the Norfolk
peasantry to riot for food in 1527 and 1529. The dissolution of the
monasteries in 1536 and 1539 abolished a great source of charity for the
needy, and increased the social disorder. Finally, in 1547, came the
confiscation by the Crown of the property of the guilds and brotherhoods,
and the result of this enactment can only be realised by supposing the
funds of friendly societies, trade unions, and co-operative societies taken
by Government to-day without compensation.
All that Parliament would do in the face of the starvation and unemployment
that brooded over many parts of England, was to pass penal legislation for
the homeless and workless--so that it seemed to many that Government had
got rid of Papal authority only to bring back slavery. The agrarian misery,
the violent changes in the order of church services and social customs, the
confiscation of the funds of the guilds, and the wanton spoiling of the
parish churches[46]--all these things drove the people to revolt.
Early in 1549 the men of Devon and Cornwall took up arms for "the old
religion," and were hanged by scores. In Norfolk that same year the rising
under Ket was social, and unconcerned with religion. Lesser agrarian
disturbances took place in Somerset, Lincoln, Essex, Kent, Oxford, Wilts,
and Buckingham. But there was no cohesion amongst the insurgents, and no
organisation of the peasants such as England had seen under John Ball and
his companion in 1381.
In 1548 Somerset, the Lord Protector, made an honest attempt to check the
rapacity of the landowners, but his proclamation and royal commission were
no more successful than Wolsey's had been, and only earned for the
Protector the hatred of the landowners.
Public-domain text, read in full here on John Shaqi.
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