Democracy; Great Britain -- Politics and government
The House of Lords is thus seen to yield to the popular representatives in
the House of Commons, and the government, dependent on the House of
Commons, to listen to the demand of women for enfranchisement.
While the House of Commons completes its assertion of political supremacy,
and insists on the absolute responsibility of the chosen representatives of
the electorate, the agitation for the enfranchisement of women is the
reminder that democracy has yet to widen its borders. Progress to democracy
in the last one hundred years is visible not only in the enlarged number of
enfranchised citizens, but in the general admission that every extension of
the franchise has been to the public good; not only in the fact that men of
all classes and trades now have their representatives in Parliament, but in
the very wide acknowledgment that women without votes cannot get that
attention by members of the House of Commons that is given to male
electors. That the majority of electors have expressed a decided opinion
that the power of the House of Lords should be curtailed, as the power of
the monarchy has been curtailed, and that the decisions of the House of
Commons are only to be corrected by the House of Commons, is evidence that
under our obviously imperfect Parliamentary system the will of the electors
does get registered on the Statute Book.
EDUCATION TO DEMOCRACY
Apart from the direct political education to democracy, it is well to note
the other agencies that have been at work, preparing men and women for the
responsible task of national self-government.
In the Middle Ages the religious guilds and the trade guilds, managed by
their own members, gave men and women a training in democratic government.
The parish, too, was a commune, and its affairs and finances were
administered by duly elected officers.[2]
But the guilds, with their numerous almshouses and hospitals, were all
suppressed early in Edward VI.'s reign, and their funds confiscated. As for
the parish, it was shorn of all its property, save the parish church, in
the same reign, and its old self-governing life dwindled away to the
election of churchwardens.
Public-domain text, read in full here on John Shaqi.
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