It was Pepin's bastard, Charles the Hammer, whose tremendous blows completed his father's work. The new mayor of the palace soon drove the Frisian chief into submission, and even into Christianity. A bishop's indiscretion, however, neutralized the apostolic blows of the mayor. The pagan Radbod had already immersed one of his royal legs in the baptismal font, when a thought struck him. "Where are my dead forefathers at present?" he said, turning suddenly upon Bishop Wolfran. "In Hell, with all other unbelievers," was the imprudent answer. "Mighty well," replied Radbod, removing his leg, "then will I rather feast with my ancestors in the halls of Woden, than dwell with your little starveling hand of Christians in Heaven." Entreaties and threats were unavailing. The Frisian declined positively a rite which was to cause an eternal separation from his buried kindred, and he died as he had lived, a heathen. His son, Poppa, succeeding to the nominal sovereignty, did not actively oppose the introduction of Christianity among his people, but himself refused to be converted. Rebelling against the Frank dominion, he was totally routed by Charles Martell in a great battle (A.D.750) and perished with a vast number of Frisians. The Christian dispensation, thus enforced, was now accepted by these northern pagans. The commencement of their conversion had been mainly the work of their brethren from Britain. The monk Wilfred was followed in a few years by the Anglo-Saxon Willibrod. It was he who destroyed the images of Woden in Walcheren, abolished his worship, and founded churches in North Holland. Charles Martell rewarded him with extensive domains about Utrecht, together with many slaves and other chattels. Soon afterwards he was consecrated Bishop of all the Frisians. Thus rose the famous episcopate of Utrecht. Another Anglo-Saxon, Winfred, or Bonifacius, had been equally active among his Frisian cousins. His crozier had gone hand in hand with the battle-axe. Bonifacius followed close upon the track of his orthodox coadjutor Charles. By the middle of the eighth century, some hundred thousand Frisians had been slaughtered, and as many more converted. The hammer which smote the Saracens at Tours was at last successful in beating the Netherlanders into Christianity. The labors of Bonifacius through Upper and Lower Germany were immense; but he, too, received great material rewards. He was created Archbishop of Mayence, and, upon the death of Willibrod, Bishop of Utrecht. Faithful to his mission, however, he met, heroically, a martyr's death at the hands of the refractory pagans at Dokkum. Thus was Christianity established in the Netherlands.