The Rise of the Dutch Republic — Volume 01: Introduction IMotley, John Lothrop
History
The Rise of the Dutch Republic — Volume 01: Introduction I
Motley, John Lothrop
Netherlands -- Church history; Netherlands -- History -- Eighty Years' War, 1568-1648
esteem it happiness to sell themselves into slavery, or to huddle beneath
the castle walls of some little potentate, for the sake of his wolfish
protection. Here they build hovels, which they surround from time to
time with palisades and muddy entrenchments; and here, in these squalid
abodes of ignorance and misery, the genius of Liberty, conducted by the
spirit of Commerce, descends at last to awaken mankind from its sloth and
cowardly stupor. A longer night was to intervene; however, before the
dawn of day.
The crown-appointed functionaries had been, of course, financial
officers. They collected the revenue of the sovereign, one third of
which slipped through their fingers into their own coffers. Becoming
sovereigns themselves, they retain these funds for their private
emolument. Four principal sources yielded this revenue: royal domains,
tolls and imposts, direct levies and a pleasantry called voluntary
contributions or benevolences. In addition to these supplies were also
the proceeds of fines. Taxation upon sin was, in those rude ages, a
considerable branch of the revenue. The old Frisian laws consisted
almost entirely of a discriminating tariff upon crimes. Nearly all the
misdeeds which man is prone to commit, were punished by a money-bote
only. Murder, larceny, arson, rape--all offences against the person
were commuted for a definite price. There were a few exceptions,
such as parricide, which was followed by loss of inheritance; sacrilege
and the murder of a master by a slave, which were punished with death.
It is a natural inference that, as the royal treasury was enriched by
these imposts, the sovereign would hardly attempt to check the annual
harvest of iniquity by which his revenue was increased. Still, although
the moral sense is shocked by a system which makes the ruler's interest
identical with the wickedness of his people, and holds out a comparative
immunity in evil-doing for the rich, it was better that crime should be
punished by money rather than not be punished at all. A severe tax,
which the noble reluctantly paid and which the penniless culprit commuted
by personal slavery, was sufficiently unjust as well as absurd, yet it
served to mitigate the horrors with which tumult, rapine, and murder
enveloped those early days. Gradually, as the light of reason broke upon
the dark ages, the most noxious features of the system were removed,
while the general sentiment of reverence for law remained.
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