The Rise of the Dutch Republic — Volume 07: 1561-62Motley, John Lothrop
History
The Rise of the Dutch Republic — Volume 07: 1561-62
Motley, John Lothrop
Netherlands -- Church history; Netherlands -- History -- Eighty Years' War, 1568-1648
[Histoire des Martyrs, f. 356, exev.; apud Brandt, i. 171,172.
It may be well supposed that this would be regarded as a crime of
almost inconceivable magnitude. It was death even to refuse to
kneel in the streets when the wafer was carried by. Thus, for
example, a poor huckster, named Simon, at Bergen-op-Zoom, who
neglected to prostrate himself before his booth at the passage of
the host, was immediately burned. Instances of the same punishment
for that offence might be multiplied. In this particular case, it
is recorded that the sheriff who was present at the execution was so
much affected by the courage and fervor of the simple-minded victim,
that he went home, took to his bed, became delirious, crying
constantly, Ah, Simon! Simon! and died miserably, "notwithstanding
all that the monks could do to console him."]
The amazement and horror were so universal at such an appalling offence,
that not a finger was raised to arrest the criminal. Priests and
congregation were alike paralyzed, so that he would have found no
difficulty in making his escape. Ho did not stir, however; he had come
to the church determined to execute what he considered a sacred duty,
and to abide the consequences. After a time, he was apprehended.
The inquisitor demanded if he repented of what he had done. He
protested, on the contrary, that he gloried in the deed, and that he
would die a hundred deaths to rescue from such daily profanation the name
of his Redeemer, Christ. He was then put thrice to the torture, that he
might be forced to reveal his accomplices. It did not seem in human
power for one man to accomplish such a deed of darkness without
confederates. Bertrand had none, however, and could denounce none.
A frantic sentence was then devised as a feeble punishment for so much
wickedness. He was dragged on a hurdle, with his mouth closed with an
iron gag, to the market-place. Here his right hand and foot were burned
and twisted off between two red-hot irons. His tongue was then torn out
by the roots, and because he still endeavored to call upon the name of
God, the iron gag was again applied. With his arms and legs fastened
together behind his back, he was then hooked by the middle of his body to
an iron chain, and made to swing to and fro over a slow fire till he was
entirely roasted. His life lasted almost to the end of these ingenious
tortures, but his fortitude lasted as long as his life.
Public-domain text, read in full here on John Shaqi.
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