In the autumn of this year (1562) Montigny made his visit to Spain, as confidential envoy from the Regent. The King being fully prepared as to the manner in which he was to deal with him, received the ambassador with great cordiality. He informed him in the course of their interviews, that Granvelle had never attempted to create prejudice against the nobles, that he was incapable of the malice attributed to him, and that even were it otherwise, his evil representations against other public servants would produce no effect. The King furthermore protested that he had no intention of introducing the Spanish inquisition into the Netherlands, and that the new bishops were not intended as agents for such a design, but had been appointed solely with a view of smoothing religious difficulties in the provinces, and of leading his people back into the fold of the faithful. He added, that as long ago as his visit to England for the purpose of espousing Queen Mary, he had entertained the project of the new episcopates, as the Marquis Berghen, with whom he had conversed freely upon the subject, could bear witness. With regard to the connexion of Granvelle with the scheme, he assured Montigny that the Cardinal had not been previously consulted, but had first learned the plan after the mission of Sonnius. Such was the purport of the King's communications to the envoy, as appears from memoranda in the royal handwriting and from the correspondence of Margaret of Parma. Philip's exactness in conforming to his instructions is sufficiently apparent, on comparing his statements with the letters previously received from the omnipresent Cardinal. Beyond the limits of those directions the King hardly hazarded a syllable. He was merely the plenipotentiary of the Cardinal, as Montigny was of the Regent. So long as Granvelle's power lasted, he was absolute and infallible. Such, then, was the amount of satisfaction derived from the mission of Montigny. There was to be no diminution of the religious persecution, but the people were assured upon royal authority, that the inquisition, by which they were daily burned and beheaded, could not be logically denominated the Spanish inquisition. In addition to the comfort, whatever it might be, which the nation could derive from this statement, they were also consoled with the information that Granvelle was not the inventor of the bishoprics. Although he had violently supported the measure as soon as published, secretly denouncing as traitors and demagogues, all those who lifted their voices against it, although he was the originator of the renewed edicts, although he took, daily, personal pains that this Netherland inquisition, "more pitiless than the Spanish," should be enforced in its rigor, and although he, at the last, opposed the slightest mitigation of its horrors, he was to be represented to the nobles and the people as a man of mild and unprejudiced character, incapable of injuring even his enemies. "I will