The occasion, notwithstanding the recent tears of the Duchess, and the arrogance of the Prince, was the signal for much festivity among the courtiers of Brussels. It was also the epoch from which movements of a secret and important character were to be dated. The chevaliers of the Fleece were assembled, and Viglius pronounced before them one of his most classical orations. He had a good deal to say concerning the private adventures of Saint Andrew, patron of the Order, and went into some details of a conversation which that venerated personage had once held with the proconsul Aegeas. The moral which he deduced from his narrative was the necessity of union among the magnates for the maintenance of the Catholic faith; the nobility and the Church being the two columns upon which the whole social fabric reposed. It is to be feared that the President became rather prosy upon the occasion. Perhaps his homily, like those of the fictitious Archbishop of Granada, began to smack of the apoplexy from which he had so recently escaped. Perhaps, the meeting being one of hilarity, the younger nobles became restive under the infliction of a very long and very solemn harangue. At any rate, as the meeting broke up, there was a good dial of jesting on the subject. De Hammes, commonly called "Toison d'Or," councillor and king-at-arms of the Order, said that the President had been seeing visions and talking with Saint Andrew in a dream. Marquis Berghen asked for the source whence he had derived such intimate acquaintance with the ideas of the Saint. The President took these remarks rather testily, and, from trifling, the company became soon earnestly engaged in a warm discussion of the agitating topics of the day. It soon became evident to Viglius that De Hammer and others of his comrades had been dealing with dangerous things. He began shrewdly to suspect that the popular heresy was rapidly extending into higher regions; but it was not the President alone who discovered how widely the contamination was spreading. The meeting, the accidental small talk, which had passed so swiftly from gaiety to gravity, the rapid exchange of ideas, and the free-masonry by which intelligence upon forbidden topics had been mutually conveyed, became events of historical importance. Interviews between nobles, who, in the course of the festivities produced by the Montigny and Parma marriages, had discovered that they entertained a secret similarity of sentiment upon vital questions, became of frequent occurrence. The result to which such conferences led will be narrated in the following chapter.