The indefatigable exertions of Schomberg, and the almost passionate explanations on the part of the court of France, at length produced their effect. "You will constantly assure the princes," wrote the Duke of Anjou to Schomberg, "that the things written, to you concerning that which had happened in this kingdom are true; that the events occurred suddenly, without having been in any manner premeditated; that neither the King nor myself have ever had any intelligence with, the King of Spain, against those of the religion, and that all is utter imposture which is daily said on this subject to the princes." Count Louis required peremptorily, however, that the royal repentance should bring forth the fruit of salvation for the remaining victims. Out of the nettles of these dangerous intrigues his fearless hand plucked the "flower of safety" for his down-trodden cause. He demanded not words, but deeds, or at least pledges. He maintained with the agents of Charles and with the monarch himself the same hardy scepticism which was manifested by the Huguenot deputies in their conferences with Catharine de Medicis. "Is the word of a king," said the dowager to the commissioners, who were insisting upon guarantees, "is the word of a king not sufficient?"--"No, madam," replied one of them, "by Saint Bartholomew, no!" Count Louis told Schomberg roundly, and repeated it many times, that he must have in a very few days a categorical response, "not to consist in words alone, but in deeds, and that he could not, and would not, risk for ever the honor of his brother, nor the property; blood, and life of those poor people who favored the cause." On the 23rd March, 1573, Schomberg had an interview with Count Louis, which lasted seven or eight hours. In that interview the enterprises of the Count, "which," said Schomberg, "are assuredly grand and beautiful," were thoroughly discussed, and a series of conditions, drawn up partly in the hand of one, partly in that of the other negotiator; definitely agreed upon. These conditions were on the basis of a protectorate over Holland and Zealand for the King of France, with sovereignty over the other places to be acquired in the Netherlands. They were in strict accordance with the articles furnished by the Prince of Orange. Liberty of worship for those of both religions, sacred preservation of municipal charters, and stipulation of certain annual subsidies on the part of France, in case his Majesty should not take the field, were the principal features.