[Meteren, v. 91. Bor, vii. 491, 492. Hoofd, Bentivoglio, ubi sup. The Walloon historian, occasionally cited in these pages, has a more summary manner of accounting for the fate of these distinguished personages. According to his statement, the leaders of the Protestant forces dined and made merry at a convent in the neighbourhood upon Good Friday, five days before the battle, using the sacramental chalices at the banquet, and mixing consecrated wafers with their wine. As a punishment for this sacrilege, the army was utterly overthrown, and the Devil himself flew away with the chieftains, body and soul.] There was a vague tale that Louis, bleeding but not killed, had struggled forth from the heap of corpses where he had been thrown, had crept to the, river-side, and, while washing his wounds, had been surprised and butchered by a party of rustics. The story was not generally credited, but no man knew, or was destined to learn, the truth. A dark and fatal termination to this last enterprise of Count Louis had been anticipated by many. In that superstitious age, when emperors and princes daily investigated the future, by alchemy, by astrology, and by books of fate, filled with formula; as gravely and precisely set forth as algebraical equations; when men of every class, from monarch to peasant, implicitly believed in supernatural portents and prophecies, it was not singular that a somewhat striking appearance, observed in the sky some weeks previously to the battle of Mookerheyde, should have inspired many persons with a shuddering sense of impending evil.