The Rise of the Dutch Republic — Volume 24: 1576-77 — John Shaqi
The Rise of the Dutch Republic — Volume 24: 1576-77Motley, John Lothrop
History
The Rise of the Dutch Republic — Volume 24: 1576-77
Motley, John Lothrop
Netherlands -- Church history; Netherlands -- History -- Eighty Years' War, 1568-1648
These were the main provisions of this famous treaty, which was confirmed
a few weeks afterwards by Philip, in a letter addressed to the states of
Brabant, and by an edict issued at Madrid. It will be seen that
everything required by the envoys of the states, at the commencement
of their negotiations, had been conceded by Don John. They had claimed
the departure of the troops, either by land or sea. He had resisted the
demand a long time, but had at last consented to despatch them by sea.
Their departure by land had then been insisted upon. This again he had
most reluctantly conceded. The ratification of the Ghent treaty, he had
peremptorily refused. He had come to the provinces, at the instant of
its conclusion, and had, of course, no instructions on the subject.
Nevertheless, slowly receding, he had agreed, under certain reservations,
to accept the treaty. Those reservations relating to the great points of
Catholic and royal supremacy, he insisted upon subjecting to his own
judgment alone. Again he was overruled. Most unwillingly he agreed to
accept, instead of his own conscientious conviction, the dogmas of the
State Council and of the Louvain doctors. Not seeing very clearly how a
treaty which abolished the edicts of Charles the Fifth and the ordinances
of Alva--which removed the religious question in Holland and Zealand from
the King's jurisdiction to that of the states-general--which had caused
persecution to surcease--had established toleration--and which moreover,
had confirmed the arch rebel and heretic of all the Netherlands in the
government of the two rebellious and heretic provinces, as stadholder for
the King--not seeing very clearly how such a treaty was "advantageous
rather than prejudicial to royal absolutism and an exclusive
Catholicism," he naturally hesitated at first.
Public-domain text, read in full here on John Shaqi.
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