Meantime, his efforts had again and again been demanded to restore order in that abode of anarchy, the city of Ghent. After his visit during the previous winter, and the consequent departure of John Casimir to the palatinate, the pacific arrangements made by the Prince had for a short time held good. Early in March, however, that master of misrule, John van Imbize, had once more excited the populace to sedition. Again the property of Catholics, clerical and lay, was plundered; again the persons of Catholics, of every degree, were maltreated. The magistrates, with first senator Imbize at their head, rather encouraged than rebuked the disorder; but Orange, as soon as he received official intelligence of the event, hastened to address them in the words of earnest warning and wisdom. He allowed that the inhabitants of the province had reason to be discontented with the presence and the misconduct of the Walloon soldiery. He granted that violence and the menaces of a foreign tyranny made it difficult for honest burghers to gain a livelihood. At the same time he expressed astonishment that reasonable men should seek a remedy for such evils in tumults which would necessarily bring utter destruction upon the land. "It was," he observed, "as if a patient should from impatience, tear the bandages from his wounds, and, like a maniac, instead of allowing himself to be cured, plunge a dagger into his own heart." These exhortations exerted a wholesome effect for a moment, but matters soon went from bad to worse. Imbize, fearing the influence of the Prince, indulged in open-mouthed abuse of a man whose character he was unable even to comprehend, He accused him of intriguing with France for his own benefit, of being a Papist in disguise, of desiring to establish what he called a "religious peace," merely to restore Roman idolatry. In all these insane ravings, the demagogue was most ably seconded by the ex-monk. Incessant and unlicensed were the invectives hurled by Peter Dathenus from his pulpit upon William the Silent's head. He denounced him--as he had often done before--as an atheist in heart; as a man who changed his religion as easily as his garments; as a man who knew no God but state expediency, which was the idol of his worship; a mere politician who would tear his shirt from his back and throw it in the fire, if he thought it were tainted with religion.