The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
[204:3] Justin Martyr observed that Christians were commencing to
abstain from flesh, wine, and sexual intercourse. He, with Ignatius and
others, lauds celibacy as the holiest state.
[205:1] Celibacy was habitually practised by some; others devoted their
lives to the poor. Many converts like Cyprian sold their possessions for
the needy. Still others like Origen mutilated themselves.
[205:2] Irenæus, _Against Heresy_, i., 24; Epiphanius, _Heresy_, 23.
[206:1] Rufinus, _Concerning Ascetic Life_, 30; Socrates, iv., 23;
Sozomen, i., 14. See Montalembert, i., 227.
[206:2] Augustine, _Confessions_, viii., 15.
[206:3] Harnack, _Monasticism_, 27.
[206:4] _Ibid._, 47.
[207:1] Sozomen, vi., 33; Tillemont, _Mem._, viii., 292.
[207:2] Severus, _Dialogues_, i., 8.
[207:3] Evagrius, _Ch. Hist._, i., 13, 21; ii., 9; vi., 22; Theodosius,
_Philoth._, 12, 26; Nilus, _Letters_, ii., 114, 115; Gregory of Tours,
viii., 16.
[207:4] Augustine, _City of God_, i., xiv., ch. 51.
[207:5] Tillemont, _Mem._, viii., 633.
[209:1] The rule of St. Oriesis is little more than a mystical praise of
asceticism.
[209:2] Socrates, iv., 23; Sozomen, i., 14.
[209:3] Gwatkin, _Arianism_.
[209:4] Sozomen, iii., 14.
[209:5] Hergenröther, 452.
[210:1] Theod., _Hist. Rel._, 30; Augustine, _De Mor. Eccl._, i., 31.
[210:2] Sozomen, iii., 14; vi., 32.
[210:3] A follower of Hilarion. Made bishop of Cyprus in 367.
[210:4] Sozomen, vi., 32.
[210:5] _Ibid._, vi., 32.
[210:6] Eusebius, viii., 13; Socrates, iv., 36; Sozomen, vi., 38.
[210:7] Sozomen, vi., 32.
[210:8] Theodoret, _Hist. Eccl._, ch. 26.
[210:9] Smith, _Rise of Christ. Monast._, 48.
[211:1] Augustine, _De Mor. Eccl._, p. 33. He had been in Gaul in 337
and 338.
[211:2] Ambrose, _Letters_, 63, 66.
[211:3] Augustine, _Confessions_, viii., 15.
[211:4] Montalembert, i., 291-300.
[211:5] Jerome, _Letter_ 127.
[211:6] Jerome, _Letter_ 23.
[211:7] Montalembert, i., 291; Jerome, _Letter_ 26.
[211:8] Jerome, _Letter_ 96.
[212:1] Sulpic, Severus, _Life of St. Martin_.
[212:2] See Ozanam, _Hist. of Civ. in the 5th Cent._
[212:3] Mosheim, bk. ii., cent. 5, part 2, ch. 3, § 12, tells of a
German fanatic who built a pillar near Treves and attempted to imitate
the career of Simeon Stylites, but the neighbouring bishops pulled it
down.
[213:1] Cassian, _Inst._, ii., 2; St. Benedict, _Rule_, ch. 1; Jerome,
_Ep._, 95.
[213:2] Gregory I., _Dialogues_, bk. ii. See Montalembert, i., bk. 4.
[214:1] Henderson, 274, _Rule of our most Holy Father Benedict_, Lond.,
1886; Ogg, _Source Book_, § 11.
[215:1] Doyle, _The Teaching of St. Benedict_, Lond., 1887.
[216:1] Lea, _Sac. Cel._, 116. See _Cath. Encyc._
[216:2] Stephen, _Essays in Eccl. Biog._, 240.
[216:3] It was boasted that no less than twenty Emperors and forty-seven
kings cast aside their crowns to become Benedictine monks, while ten
Emperors and fifty queens entered convents, but it is impossible to
discover them.
[217:1] Milman, iii., 88.
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