[128:3] Cod. Theod., xvi., 10, 12. [128:4] Cod. Justin, i., 1, 1. CHAPTER VIII THE COUNCIL OF NICÆA AND ITS RESULTS OUTLINE: I.--Diversion of Christian thought in the early Church. II.--The Arian controversy. III.--The Council of Nicæa and its actions. IV.--Later history of Arianism. V.--Sources. Early Christianity was characterised by a remarkable intellectual activity, which was chiefly theological and philosophical. Speculative discussions were rife, particularly in the East, where the different philosophical systems were prominent. Jesus left no definite creed, which all could understand alike.[131:1] The Ante-Nicene period was full of sharp and bitter theological and ecclesiastical antagonisms. Such an epoch of dissension and division the world was not to witness again until the dawn of the Protestant Revolt. Christian converts came from Judaism, and from various types of paganism, hence at the very outset there was a tendency to create two distinct types of Christianity--the Jewish and the non-Jewish. This lack of unity and uniformity was clearly seen and sneered at by the pagan scholars.[131:2] This was Origen's significant explanation: Seeing that Christianity appeared an object of veneration to men, and not to the labouring and serving classes alone, but also to many among the Greeks who were devoted to literary pursuits, there necessarily originated sects, not at all as a result of faction and strife, but through the earnest desire of many literary men to enter more profoundly into the truths of Christianity. The consequence was, that understanding differently those things which were considered divine by all, there arose sects, which received their names from men who admired Christianity in its fundamental nature, but from a variety of causes reached discordant views. Among the heretical sects of the Ante-Nicene period were: 1. The Ebionites,[132:1] who were Judaising Christians as shown in the book of Acts and the Pauline Epistles. They desired to be both Jews and Christians, and ended by being neither. They soon divided up into many sects.[132:2] They lived in and about Palestine for the first three centuries of the Christian era. They believed that God made the world and gave the Mosaic law, which was still essential to salvation; that Jesus was the Messiah, though not divine, only a great man like Moses and David; but they denounced Paul and heroised James and Peter. They observed the Jewish Sabbath, retained the rite of circumcision, and observed the law. In the minds of the great body of orthodox Christians they were regarded as heretics.