[134:1] Augustine, the greatest Latin Father, was a Manichæan for many years, as some maintain. [134:2] See _History of Doctrine_ by Fisher, Shedd, Sheldon, Hagenbach, Baur, Loofs, and Harnack; Dorner, _The Person of Christ_; Conybeare, _The Key of Truth_; encyclopedias. [135:1] Tertullian; Euseb., _Eccl. Hist._, v., ch. 14-18; Epiphanius, _Heresy_, 48, 49; Sozomen, ii., 32; Pressensé, _Heresy and Chr. Doctr._, 101; Mossman, _Hist. of Early Chr. Ch._, 401; Neander, i., 508; Schaff, ii., 405; Moeller, i., 156; De Sayres, _Montanism_; Uhlhorn, _Conflict of Christ'y with Heathenism_; Baur, i., 245; ii., 45; Ramsay, 434; encyclopedias. [135:2] Euseb., _Eccl. Hist._, vi., ch. 43, 45; vii., ch. 8; Cyprian, _Ep._, 41-52; Socrates, iv., 28; Neander, i., 237; Gieseler, i., 254; Moeller, i., 263; encyclopedias. [136:1] Augustine in _Nic. and Post-Nic. Fathers_, iv.; Hefele, i.-ii.; Neander, ii., 214; Schaff, iii., 360; various works on history of doctrine; encyclopedias. [137:1] Milman, _Hist. of Christ._, i., 65. [137:2] The Bishop of Rome held a synod in which these ideas were denounced and the orthodox view upheld. [137:3] For the controversy see the histories of Eusebius, Socrates, Sozomen, Theodoret, and Philostorgius; Epiphanius, _Heresy_, 69; Athanasius; Hilary; Basil; Ambrose; Augustine; the two Gregories and Rufinus; Newman, _Arians in the Fourth Cent._; Gwatkin, _Studies of Arianism_. [138:1] Socrates, i., ch. 5. [138:2] Harnack, _Hist. of Dogma_, pt. ii., ch. 7. [138:3] Socrates, i., 6. See Neander, ii. 403; Schaff, ii., 616; Gibbon, ch. 21; Stanley, _Lect._, 2-3; Moeller, i., 382; Kurtz, i., 317. [138:4] Socrates, i., 5; ii., 35. [138:5] Theodoret, i., 4; _cf._ Philostorgius, i., 3. [138:6] See two letters in Socrates, i., 6. [138:7] _Ibid._ [139:1] Theodoret, i., 5. [139:2] _Ibid._ [139:3] Euseb., _Life of Const._, iii., ch. 4. [139:4] Euseb., _Life of Const._, ii., ch. 64-72; Socrates, i., 7. [139:5] Euseb., _Life of Const._, iii., 6. [140:1] Historians disagree about the number; Eusebius gives 250; Theodoret, 300; Milman, 323; Döllinger, 318; Gwatkin, 223; etc. [140:2] Gwatkin, 21. [140:3] Euseb., _Life of Const._, iii., 7; Socrates, i., 14; Sozomen, i., 17; Milman, i., 99. [140:4] Socrates, i., 8; Sozomen, i., 17, 18. [140:5] Euseb., _Life of Const._, iii., ch. 10. [141:1] Euseb., _Life of Const._, iii., 12; Theodoret, i., 7; Hefele, _Hist. of the Ch. Councils_, 280, 281. [141:2] Hefele, i., 281; Moeller, i., 336, suggests Eustathius of Antioch and Alexander of Alexandria. [141:3] No minutes in the modern sense were kept. After measures were agreed upon they were signed and thus promulgated. See Hefele, i., 262. [142:1] Theodoret, i., 12; _Nic. and Post-Nic. Fathers_, 2d ser., xiv., 1. [142:2] The Nicene Creed of the Roman Catholic, Lutheran, and Anglican churches is not this one but "the baptismal creed of the Church of Jerusalem" enlarged in 362-373.