Shut up in their own constricted world of forest, lake, and swamp,
the Novgorodski and neighbouring Slavs would get, by means of these
waterways, glimpses of other worlds, distant as the three points of
a triangle, and as varied in manners, customs, and products; news of
Sarkel, Itil, and the Great City, Bolgary, and strange countries yet
farther east, where men dwelt in tents and rode on camels and hunted
the panther, whose spotted skin was more richly marked than that of
any forest lynx; visits from mariners of perhaps their own nationality,
bringing tales of northern seas, of ice-floes, walruses, sturgeons,
and whales; of Wends who preyed on the vessels driven on to their
inhospitable shore; and, more important still, of Varangian sea-rovers
who were beginning to force themselves on the Finns and Slavs of the
sea-coast; above all, tidings from bands of merchants of the City of
Wonders that guarded the entrance to the Farther Sea, with its gates
and palaces, and temples and gardens and marts, its emperor and saints,
and miracles and ceremonials, like unto nothing they had experience of
themselves.
It is just at this point that the history of the Slavs of Lake Ilmen
and its neighbourhood becomes largely conjectural. That they were
brought in some measure under the subjection of Varangian invaders
appears tolerably certain, and, favoured no doubt by the natural
advantages of their position, girt round with an intricate network of
forest and swamp, or, still better, protected perhaps by the poverty
of their communities, they seem to have freed themselves from this
foreign yoke, as the Saxons of England from time to time drove out the
Danes. It was in consequence, probably, of this common danger that
the Slavs were drawn into closer confederation, with the unfortunate
result that domestic quarrels became rife among them, and each clan
or volost was at enmity with its neighbour. “Family armed itself
against family, and there was no justice.”[6] This sudden ebullition
of anarchy rather suggests that the Varangian intruders had swept
away previous institutions or elements of order, and left nothing
capable of replacing them, or else that the native Slavs were unable to
grapple with the new problems of administration on an extended scale.
Evidently, too, the vigorous Norsemen had obtained the reputation of
being something more than mere undisciplined robbers and raiders, and
their domination seemed more desirable than the turmoil and dissension
attendant upon a state of self-government. And in support of this
deduction, almost the first definite event recorded in the national
chronicles is the resolve of the people of Novgorod to call in the
leaders of a tribe known as the Russ Varangians to restore order in
their land.
Public-domain text, read in full here on John Shaqi.
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