The Rising Son; or, the Antecedents and Advancement of the Colored RaceBrown, William Wells
History
The Rising Son; or, the Antecedents and Advancement of the Colored Race
Brown, William Wells
African Americans -- Biography; African Americans -- History; Black race; Slavery -- United States
As both father and mother hold a claim on the daughter, and as each
makes a separate bargain with the future son-in-law, the parent
generally makes a good thing out of the sale. The price of a wife
ranges all the way from the price of a cow to three cows, a goat or
a sheep, and some articles of crockery-ware, beads, and a few other
trinkets. Where the girl is bought in infancy, it remains with the
parents till of a proper age. There are no widows, the woman being sold
for life, and becomes the wife of the husband’s brother, should the
former die. A man of respectability is always expected to provide a
separate house for each of his wives. Each woman is mistress of her own
household, provides for herself and her children, and entertains her
husband as often as he favors her with his company.
The wife is never placed on a footing of social equality with her
husband. Her position is a menial one, and she seldom aspires to
anything higher than merely to gratify the passions of her husband. She
never takes a seat at the social board with him.
Men of common standing are never allowed to have as many wives as a
sovereign. Both the Kings of Dahomey and Ashantee are permitted by
law to have three thousand three hundred and thirty-three. No one is
allowed to see the King’s wives except the King’s female relatives, or
such messengers as he may send, and even these must communicate with
them through their bamboo walls. Sometimes they go forth in a body
through the streets, but are always preceded by a company of boys,
who warn the people to run out of the way, and avoid the unpardonable
offence of seeing the King’s wives. The men especially, no matter
what their rank, must get out of the way; and if they have not had
sufficient time to do this, they must fall flat on the ground and
hide their faces until the procession has passed. To see one of the
King’s wives, even accidentally, is a capital offence; and the scene of
the confusion which occasionally takes place in the public market in
consequence of the unexpected approach of the royal cortege, is said to
be ludicrous beyond all description.
At the death of the King, it is not uncommon for his wives to fall upon
each other with knives, and lacerate themselves in the most cruel and
barbarous manner; and this work of butchery is continued until they are
forcibly restrained. Women are amongst the most reliable and brave in
the King’s army, and constitute about one-third of the standing army in
Ashantee and Dahomey.
Public-domain text, read in full here on John Shaqi.
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