One of the most influential and important classes in every African community is the deybo, a set of professional men who combine the medical and priestly office in the same person. They attend the sick and administer medicines, which usually consist of decoctions of herbs or roots, and external applications. A doctor is expected to give his undivided attention to one patient at a time, and is paid only in case of successful treatment. If the case is a serious one, he is expected to deposit with the family, as a security for his good behavior and faithful discharge of duty, a bundle of hair that was shorn from his head at the time he was inaugurated into office, and without which he could have no skill in his profession whatever. The doctor professes to hold intercourse with, and have great influence over demons. He also claims to have communications from God. No man can be received into the conclave without spending two years or more as a student with some eminent member of the fraternity. During this period he must accompany his preceptor in all his journeyings, perform a variety of menial services, is prohibited from shaving his head, washing his body, or allowing water to be applied to him in any way whatever, unless perchance he falls into a stream, or is overtaken by a shower of rain, when he is permitted to get off as much dirt as possible from his body. The doctor’s badge of office is a monkey’s skin, which he carries in the form of a roll wherever he goes, and of which he is as proud as his white brother of his sheep-skin diploma. In their capacity as priests, these men profess to be able to raise the dead, cast out devils, and do all manner of things that other people are incapable of doing. The doctor is much feared by the common classes. No innovation in practice is allowed by these men. A rather amusing incident occurred recently, which well illustrates the jealousy, bigotry, and ignorance of these professionals. Mr. Samuel Crowther, Jr., having returned from England, where he had studied for a physician, began the practice of his profession amongst his native people. The old doctors hearing that Crowther was prescribing, called on him in a large delegation. Mr. Crowther received the committee cordially; heard what they had to say, and expressed his willingness to obey, provided they would give him a trial, and should find him deficient. To this they agreed; and a time was appointed for the test to take place. On the day fixed, the regulars appeared, clothed in their most costly robes, well provided with charms, each holding in his hand his monkey’s skin, with the head most prominent.