The ritual and significance of the Winnebago medicine danceRadin, Paul
Religion
The ritual and significance of the Winnebago medicine dance
Radin, Paul
Thesis (Ph. D.); Winnebago Indians -- Rites and ceremonies
When the instinct for association developed more strongly, the
differences due to age, plus the physiological factor, conditioned the
natural formation of two classes,—one of men before puberty, and one of
men after puberty. This natural twofold division was also strengthened
by another factor; for until the age of puberty, boys were under the
influence of women, and were therefore to be reckoned as one with them.
The three groups—men before puberty, unmarried men after puberty,
and married men—are thus built upon the basis of age distinction and
common interest. They are the norms of primitive social organization,
and, as we have seen, their origin is due to inherited instincts.
By implication Schurtz has here also assumed the existence of a
definite sequence; for the division into pre- and post-puberty
groups is a consequence of the sexual instinct, and is therefore
primary. Differentiation into the groups of married and unmarried
men thereupon followed; but the initiation, which is synchronous
with the age of sexual maturity, has introduced another factor, that
of promiscuous sexual intercourse; and the regulation that this has
demanded is found outwardly expressed in the “men’s house.” The
common interests that drew men together into groups have thus far
been those conditioned largely by age. In the development of society,
however, interests became more and more diversified, and resulted,
first, in the disappearance of the age factor as the essential element
for associations, and, secondly, in the necessity for more closely
organized units with specific characteristics. To obtain this close
organization, one of the essential elements was secrecy, and thus
developed out of the “men’s house” those innumerable clubs and secret
societies which we find so common to-day.
Public-domain text, read in full here on John Shaqi.
The ritual and significance of the Winnebago medicine dance — John Shaqi
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