The Ritual Movement: Three plain sermons preached at St. John the Evangelist's, Hammersmith — John Shaqi
The Ritual Movement: Three plain sermons preached at St. John the Evangelist's, HammersmithCowan, James Galloway
Religion
The Ritual Movement: Three plain sermons preached at St. John the Evangelist's, Hammersmith
Cowan, James Galloway
Bible. Corinthians, 1st, XIV, 40 -- Sermons; Church of England -- Sermons -- 19th century; Ritualism -- Sermons; Sermons, English
Transcribed from the 1866 William Skeffington edition by David Price.
THE
RITUAL MOVEMENT.
Three Plain Sermons
PREACHED AT
ST JOHN THE EVANGELIST’S,
HAMMERSMITH,
* * * * *
BY
JAMES GALLOWAY COWAN, M.A.
_Perpetual Curate_.
* * * * *
* * * * *
“Let all things be done decently and in order.”—1 Corinthians xiv.
40.
* * * * *
* * * * *
LONDON:
WILLIAM SKEFFINGTON, 163 PICCADILLY.
1866.
SERMON I.
1 CORINTHIANS xiv. 40.
“Let all things be done decently and in order.”
THESE words are a general precept about Church order following up a
particular remonstrance. The Corinthian Christians, divinely
distinguished by the number and excellence of the spiritual gifts and
privileges bestowed on them, had, alas! distinguished themselves by
anarchy, lawlessness, pride, self-will, self-sufficiency,
uncharitableness, ecclesiastical and moral laxity of various forms and
kinds. The Apostle deals with all these offences severally and
particularly, and then he gives a general rule—a rule which was to cover
and guide all their practice, and the practice of every other church:
“Let all things be done decently (decorously) and in order” (according to
system and appointment).
Without further preface, I would, in all solemnity, read this precept as
addressed to us, brethren, to the clergy and laity of the Anglican Church
of this present day, and as one which for the glory of God, and the
edifying of ourselves, it is most needful to fix in our remembrance and
to observe with all strictness. And did I design my teaching to be
merely general, I know no more useful theme to which to address myself;
for as like the Corinthians we Anglicans have been distinguished by God,
in that He has poured out upon us conspicuous and super-excellent gifts
and privileges, so like them are we constantly distinguishing ourselves
by strifes, irregularities, and miserable assertions of self’s importance
and self’s wilfulness unparalleled, I believe, by Romans, Greeks, or
dissenters.
But I have a special purpose, as you have probably anticipated, in
selecting the subject for consideration at this time.
Public-domain text, read in full here on John Shaqi.
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