The Rival Heirs; being the Third and Last Chronicle of Aescendune — John Shaqi
The Rival Heirs; being the Third and Last Chronicle of AescenduneCrake, A. D. (Augustine David)
HistoryChristian
The Rival Heirs; being the Third and Last Chronicle of Aescendune
Crake, A. D. (Augustine David)
Great Britain -- History -- Roman period, 55 B.C.-449 A.D. -- Juvenile fiction
The body lay in the great hall, where he had so recently feasted
his retainers after the return from Stamford Bridge. Six large
tapers burned around it, and watchers were there both by day and
night.
There his people crowded to gaze upon the sternly composed features
for the last time; there knelt in prayer his disconsolate widow,
her son and daughter: they scarcely ever left the hallowed remains
until the hour came when, amidst the lamentations of the whole
population, the body of the gallant Edmund was borne to the tomb in
that chapel of St. Cuthbert, where those gallant ancestors whose
story we have told in former chronicles awaited him--"earth to
earth, and dust to dust."
It was a touching procession. The body was borne by the chief
tenants yet living, and surrounded by chanting monks, whose solemn
"Domine refugium nostrum" fell with awful yet consoling effect upon
the ears of the multitude. The churls and thralls, sadly thinned by
the sword, followed behind their lady and her two children, Wilfred
and Edith.
They placed the bier before the high altar while the requiem mass
was sung, six monks kneeling beside it, three on each side, with
lighted tapers. Then the coffin was sprinkled with hallowed water,
perfumed with sweet incense, and borne to its last resting place in
the chapel of St. Cuthbert, where they laid him by the side of his
father, Alfgar the Dane.
"Ego sum resurrectio et vita, dixit Dominus--I am the Resurrection
and the Life, saith the Lord."
CHAPTER III. THE WEDDING OF THE HAWK AND THE DOVE.
It was a feature peculiar to the Norman Conquest, that while its
real injustice and disregard of moral right could hardly be
surpassed in the annals of warfare, the conquerors strove to give
to every act of violence and wrong the technical sanction of law
and the appearance of equity.
This was easily done: first, by assuming that William was the
lawful successor of Edward the Confessor, and that all who had
opposed him were therefore in the position of conquered rebels; and
secondly, since the Pope had excommunicated Harold, and sanctioned
the invasion, by treating all his aiders and abettors as heretics
or schismatics.
Generally these harsh doctrines were pushed to their legitimate
consequences in cruel wrong inflicted upon an innocent people, and
the Anglo-Saxon thanes and nobles who survived the first years of
conquest were reduced to serfdom or beggary; but there were
exceptions. William doubtless intended at first to govern justly,
and strove to unite the two nations--English and Norman; therefore,
when the occasion offered, he bade his knights and barons who
aspired to an English estate marry the widows or daughters of the
dispossessed thanes, and so reconcile the conflicting interests.
Hence the blood of the old Anglo-Saxon lords flows in many a family
proud of its unblemished descent from the horde of pirates and
robbers, whom a century and a half in France had turned into the
polished Normans.
Public-domain text, read in full here on John Shaqi.
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