London (England) -- Description and travel; Thames River (England)
This is not the place in which to insist upon the unreliable character
of that vast mass of popular history erected upon sheer guess-work and
describing the early raids of the Saxon pirates as effecting in some
way a reconstruction of England. The wilder sort of fiction dealing
with that remote and almost unknown period talks of these first pirate
raids as “the coming of the English.” We must, of course, neglect
rhetoric of that kind. But it is worth while admitting a moment’s
digression to impress on the reader upon what an absence of any thing
approaching evidence all this academic guess-work has been raised.
The one definite fact and the only one connected with the pirate
raids which descended upon the eastern and southern river mouths and
beaches of Britain in the fifth and sixth centuries, is the fact that
these raids cut off southern and eastern Britain from the rest of
civilisation. Of contemporary evidence there is nothing for more than
150 years, save one very vague denunciatory or apocalyptical document
more in the nature of a sermon than a record, which testifies to the
violent impression produced upon the civilised inhabitants of the
island by these raids, and a couple of fragmentary sentences written
perhaps by contemporaries, certainly not by eye-witnesses, and
probably at a great distance from the scene of the trouble.
We do not know when the raids of the pirates began, nor whether they
were already severe before Britain was cut off.
We do not know whether Southern and Eastern Britain was already
occupied by kinsmen of the pirates serving as Auxiliary Troops within
the Empire or no.
We do not know whether the maritime belts of Suffolk, Essex, Kent, and
Sussex spoke a Teutonic language before the pirate raids or no.
We do not know whether a Christian Church was sufficiently established
in those belts for the raids to have had an opportunity of “destroying”
such a Church.
We do not know in what numbers the pirates came nor with what object
nor what the towns (which were the nucleus of that society) suffered or
did not suffer from the invasions.
We have, as almost the sole instrument of historical analysis for a
full 150 years, nothing but inference and the consideration of what is
physically possible and physically impossible in the various theories
that have been put forward.
Public-domain text, read in full here on John Shaqi.
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