His indignation rose as he saw them, and his scorn unbridled his tongue, so that in a few minutes the congregation watched one another less, the preacher more, and all settled back, to listen and blink under his accusations and his declarations. It really seemed, for the time, as though he had caught and engaged their attention. But when the sermon ended and he had taken his departure, before he was a hundred yards down the road he heard loud words, angry shouts, and then the scream of a woman. The next instant there came a salvo of gun and pistol shots and in all directions up and down the cross-roads people fled on horseback. Three men had been killed, five wounded and a dozen become fugitives from justice at the end of the church service. Elijah Rasba fled homeward, his will and hopes broken, and sank dejectedly into a slough of despondency. All his good intentions, all the inspiration of his endeavour, his very spiritual exaltation had terminated in a tragedy, as inexplicable as it was depressing. His conscience would neither let him rest nor work. He looked at his Bible, inside and out, the very fibres of his brain struggling by reason, by effort, by main strength, to discover what his duty was. No answer soothed his waking hours or gave him rest from his dreams. On him rested a kind of superstitious scorn and fear, and he began to believe the whisperings of his neighbours which reached his ears. They said: "He's possessed!" To his own freighted mind the statement seemed to be true. He did not know what new sin he had committed, nor could he look back on long years of his youth and young manhood and discover any sin which he had not already expiated, over and over again. He had obeyed the scriptural injunctions to the best of his knowledge, and the reward was this daily and nightly torment, the scorn of his fellows, and the questioning of his own soul. Worst of all, constructively, he had given feud fighters the chance to do murder upon one another. Under the guise of preaching for them for the good of their souls, he had enabled them to meet in antagonism, watch in wrath, and kill without mercy. Too late he realized that he should have foreseen the tragedy, and that he should have provided against it by going first to each faction, preaching to each family, and then, when he had brought them to their knees, united them in the common cause of religion. "On me is Thy wrath!" he cried out in the anguish of his soul. "Give thy tortured slave something good to do, ere I go down!" There was no reply, immediate or audible; he was near the limits of his endurance; he drew his arm back to throw the Bible into the flames of his fireplace, but that he could not do. He tossed it upon the shelf, drew his hat down upon his ears and at the approach of night started over the ridges to the Kalbean stillhouse.