It was fortified, but not in too serious or too aggressive a way. It was
besieged, but always in a comparatively gentle manner, without
unnecessary noise and battering of walls and doors and with casualties
that may almost be called complimentary. One siege in November, 1589, is
very fully described in the diary of a besieged resident, a certain
Monsieur Rocomare. Mr. Kaye quotes this record at some length. The
attacking general appears to have been wounded early in the fray and to
have “fallen into convulsions.” “Whereby,” says M. Rocomare, “the whole
camp was thrown into confusion.” The siege proceeded in spite of the
general’s fit. When things were not going well with the town the people
of Grasse proposed—as they always did—a treaty. It was accepted. By
this agreement the men-at-arms of Grasse and as many townsfolk as wished
were allowed to leave the city with the honours of war and with all
their baggage. Unfortunately the attacking army, demoralised, it may be,
by the sight of their general in convulsions, broke their compact,
seized all the baggage and horses and killed no fewer than seventeen
persons. The besiegers occupied the town and M. Rocomare had billeted
upon him a cornet, six soldiers, ten serving men, some horses and a
mule. This forced entertainment cost him 260 golden crowns; but, worst
of all, the ungrateful cornet, on taking leave of his host, robbed him
of his cattle and of “other things.”
In the bitter religious wars of the time which rent and racked the whole
adjacent country, Grasse took but little part. It was appropriately
shocked at the spectacle of Christians fighting and then went on with
its soap-making. The people of Grasse, however, had their local
religious quarrels which seem to have been concerned not with matters of
doctrine, but rather with questions of fees and emoluments and
especially with burial fees. In these disputes over money “the clergy,”
as Mr. Kaye remarks, “seemed strangely to have forgotten their high
calling,” for they actually fought for the possession of coffins
containing the dead, and there must have been regrettable scenes in the
graveyard when the clerics and their subordinates were engaged in what
was practically a tug-of-war over a coffin.
Public-domain text, read in full here on John Shaqi.
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