The Road to Mandalay: A Tale of BurmaCroker, B. M. (Bithia Mary)
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The Road to Mandalay: A Tale of Burma
Croker, B. M. (Bithia Mary)
British -- Burma -- Fiction; Drug abuse -- Fiction; Drug traffic -- Fiction
“Well, I’m told that lately a woman bought a rusty steel fender for two
shillings and, when she went to clean it, it turned out to be solid
silver—a bit of loot from some old French chateau. I must confess that
I’ve never found any spoil, but I only root among the books. Once, I
thought I’d got hold of a Coverdale Bible, but it proved to be a fake.”
“All right,” agreed Shafto, “I’d like to try my luck; I’ll go with you
and look for a set of gold fire-irons. I’ve nothing special on—only
tennis in the afternoon.”
“And the market is at its best in the morning—we’ll start at ten.”
Friday morning found the couple roaming aimlessly round that great bare
enclosure at the end of the Camden Road, known as the Caledonian
Market. It was just eleven by the clock tower, and wares were still
pouring in; arriving in all manner of shabby carts and vans—mostly
drawn by aged and decrepit horses. Every variety of goods had its own
particular pitch. In one quarter were piles of books, brown, musty
volumes of all shapes and sizes, also tattered magazines, and of
theological works a great host. Farther on the explorers came to a vast
collection of old iron. It was as if numbers of travelling tinkers had
here discharged their stock; fenders, gasoliers, stair-rods, tin-cans,
officers’ swords—yes, at least a dozen—frying pans and saucepans. Old
clothes were needless to say, a prominent feature. Here you might suit
yourself with a bald-looking sealskin, a red flannel petticoat, a
soiled evening gown on graceful lines, or a widow’s bonnet. Here also
were black costumes (dripping beads), broken feathers, and hopeless
hats. Old furniture had several stands and was an important department.
Grandfather clocks, sideboards, chairs (Chippendale or otherwise),
chairs in horsehair or upholstered in wool-work, and framed family
portraits solicited notice. Should anyone marvel as to what becomes of
the rubbish and relics belonging to houses whose contents have been
scattered, after several generations—trifles that survived wrecked
fortunes, odds and ends which, for sacred reasons, people had clung to
till the last, let them repair to the “Market”—the relics are there,
lying on unresponsive cobble stones, a pitiful spectacle, handled,
despised, and cast aside—the precious hoarded treasures of a bygone
age.
Delicately worked samplers, faded water-colours, portraits, old seals,
snuff-boxes, and lockets, attract the curio-hunter. Here is a Prayer
Book with massive silver clasps, inscribed, “Dearest Mary, on our
wedding day, June 4th, 1847, from Gilbert.” There, in a red morocco
case, is a miniature of a handsome naval officer. At the back, under
glass, are two locks of hair, joined by a true lover’s knot in seed
pearls. Some ruthless hand will pick out those pearls and throw the
hair away.
Public-domain text, read in full here on John Shaqi.
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